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Modern neuroscience meets ancient contemplative wisdom, with Dr. Richard Davidson and Dr. Cortland Dahl
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In this episode of Dharma Lab, Cortland Dahl and Richard Davidson unpack the difference between experiential fusion, being so absorbed in an experience that awareness narrows, and meta-awareness, the capacity to know what your mind is doing while you’re doing it. They explore why activities like movies, video games, rock climbing, Sudoku, and even doomscrolling can feel good in the moment, how they temporarily suppress the brain’s default mode, and why that does not necessarily translate into lasting change. They also discuss whether meta-awareness actually adds something to positive experiences, how it may increase cognitive and emotional flexibility, and a few simple ways to practice it in everyday life. Enjoy!Watch on YouTube; Listen on Spotify or Apple Podcasts.If these conversations are useful, please consider subscribing to our YouTube channel.Episode Companion FlashcardsUpcoming Events:* From Doing to Being: Effortless Meditation & the Lost Art of Doing Less with Dr. Cortland Dahl and Kasumi Kato, October 9–11 at Omega Institute in Rhinebeck, NY. This is an independent Omega Institute program and is not affiliated with Dharma Lab. Learn more / register* Quiet the Restless Mind — A gifted online week from Dharma Lab and ServiceSpace, November 15–21, exploring chronic stress and human flourishing through ancient wisdom and modern neuroscience, with leading contemplatives and researchers including Robert Sapolsky, Laurie Santos, Mingyur Rinpoche, Judson Brewer, Sharon Salzberg, Martin Picard, Cortland Dahl, and Richard Davidson.Learn more / registerIn This Episode:00:00 Intro: Is It Good to Be Lost?01:17 Experiential Fusion vs. Meta-Awareness02:29 What Is Experiential Fusion?04:55 What Is Meta-Awareness?06:45 Why Being “Lost” Can Feel Good09:09 The Default Mode Network and Temporary Relief11:34 What Meta-Awareness Adds13:21 Flexibility, Attention, and the Ability to Disengage14:17 Responding Instead of Reacting16:53 Can Startle Reveal Meta-Awareness?19:39 Ancient Meditation Instructions for Meta-Awareness21:11 How to Practice Meta-Awareness in Daily LifeWritten transcript for those who prefer to read:00:00 Intro: Is It Good to Be Lost?Cort: We don’t like to ruminate. It’s a deeply unpleasant experience. But isn’t it good to be lost? What’s the problem with being absorbed in a good book or a movie? And would it be better if we had meta-awareness? Does that add anything in a moment like that?Richie: My view of this is that it feels transiently good. In the movie theater or doing Sudoku, when it ends, we go back to our neurotic self and the default mode of the brain comes roaring back. And so it’s a transient state. Meta-awareness is very helpful, I think, in disengaging our attention and enabling us to be flexible.01:17 Experiential Fusion vs. Meta-AwarenessCort: Welcome everyone to another episode of Dharma Lab. I’m Cortland Dahl. I’m here with eminent neuroscientist, And we wanted to talk today about a really important question that you and no one else has ever asked, which is what is the difference between meta awareness and experiential fusion? And I guarantee that although you have not asked that question and probably nobody has ever asked that question, it is one of the most important questions you could ask because it has massive implications for mental health, for emotional well-being, and even for physical health. So these are two terms that we use a lot in our research. We publish papers that are defining these and have been exploring ways to measure them, but they’re just very central to a lot of the work that we do on human flourishing. So why don’t we just start off with, I think, the one that most of us are more familiar with, Richie, and maybe you can... Give some practical examples and share your own insights on this, but that would be experiential fusion. This is, I think, where a lot of us live our lives. So what is this and why should people care? Why is this so important?02:29 What Is Experiential Fusion?<stro
This is a free preview of a paid episode. To hear more, visit www.dharmalab.coHow much of what we experience comes from the world itself, and how much comes from our expectations about it? In our latest AMA, Richie Davidson and Cortland Dahl explore how the brain constructs perception, why the gap between reality and expectation can amplify suffering, and what changes when we begin to notice that process as it happens. We had a few moments of technical issues with frozen screens or background noise, but they don’t last long.What’s inside* Why your brain constructs reality the way it builds a dream* Why controlling the mind backfires* TMS: is it cheating?* Why open awareness loosens pain* The neuroscience of grief and regret* A 2-minute guided practice (free, led by Cort)* A preview of our upcoming November summit* The full hour mapped below, plus the flashcards and the recording for paid membersCompanion Flashcards At BottomYour brain builds reality like a dreamA listener named Linda asked about acceptance, and about the idea, drawn from Anil Seth and Lisa Feldman Barrett, that reality is a construction of the mind. Cort answered first, and reframed where suffering actually comes from.It’s actually the gap between reality and our expectations of what should be happening. However big that gap is, that’s like the size of suffering in that moment.—Cortland DahlCort was clear it is not erasing expectations. It is seeing that they are there and that they are out of step with what is happening, bringing them into the light of conscious experience rather than letting them run under the hood.Then Richie discussed how the brain networks that build our beliefs and expectations are the very networks through which we perceive. He used the dream as proof.Just as in a dream, we can feel those emotions in our body, and there are documented changes in our heart rate and breathing, and yet there’s nothing out there. It’s all in our mind. It turns out that’s actually the way it works with the real world. That’s how our brains construct reality.—Richard DavidsonHis image for the practice came from Mingyur Rinpoche: caught in the middle of a river, you are swept along by the turbulent flow. Become aware of the thoughts and expectations driving your perception, and it is more like sitting on the bank, watching the water move without being pulled in. Cort added a pointer for anyone who wants the science firsthand, calling Anil Seth’s TED talk one of the best he has seen.The picnic and the four police officersVictoria asked why open awareness loosens physical pain. Richie described what his lab calls “stickiness,” the attachment or aversion that makes an emotion reverberate long after the thing that caused it is gone. In open awareness, the reverberation drops away.In some of our own research, the response in sensory regions is actually larger when you’re doing open awareness. It’s not diminished. But there’s no reverberation. It happens and comes back to baseline. We’re not creating emotional zombies.—Richard DavidsonThat fast return to baseline, he said, is a neural signature of resilience. Cort then told a story from the Tibetan tradition that ties to this. Imagine you drive to a park for a picnic, thrilled to be there. Then four police officers walk up and tell you that you are ordered to stay in this park all day, that they will block you if you try to leave.Even though you wanted to go there in the first place, suddenly everybody’s trying to think how they can get out. Life does not like to be constrained and controlled in any way.—Cortland DahlThe mind works the same way. The harder we clamp down on a feeling, the more it strains to escape. Open awareness runs the other direction. Cort called it a practice of trust, close to the opposite of control.FREE · 2-MINUTE PRACTICE LED BY CORT2-minute practice: Wherever you are, settle into a comfortable posture. Let your eyes stay gently open or close them. Take a few moments to simply feel the breath moving in and out of the body. Notice the sounds around you, or the silence. Then open the heart a little by bringing to mind the many challenges in the world right now, the suffering so many are carrying, and form a quiet intention: that wh
Dharma Lab’s First Guided Meditation HourIn Dharma Lab’s first guided practice hour, Dr. Cortland Dahl and Dr. Richard Davidson took us from talking about wellbeing to actually practicing it. Drawing on the Healthy Minds framework of awareness, connection, insight, and purpose, shaped through years of research and practice connected with the Center for Healthy Minds at the University of Wisconsin–Madison and Humin (formerly Healthy Minds Innovations), they led participants through four short practices designed to make each capacity directly experiential. The session explored a central idea running through their work: meditation is less about fixing ourselves than learning to recognize and cultivate qualities of wellbeing that are already present.Keep Practicing — Upcoming EventsIf you’d like to continue exploring these practices, the free Healthy Minds Program App offers guided practices and learning across awareness, connection, insight, and purpose, with Cortland Dahl, Richard Davidson, and other teachers.Our next “Ask Me Anything”with Richie and Cort is live on Tuesday, August 25th, 8pm ET. Please send us questions in advance by replying to this email or dropping a comment.We have an exciting lineup of guest speakers for a free online summit in November to explore the restless mind. More details to come, but check out initial info at the bottom of this email and registration details here. Please share widely!Thank you for your support and we hope to see you at these future events.—The Dharma Lab Team This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.dharmalab.co/subscribe
In this episode of Dharma Lab, Dr. Cortland Dahl and Dr. Richard Davidson explore why attention feels harder to control than it used to, how modern technology exploits basic mechanisms in the brain, and what we can do to regain more choice over where our attention goes. They discuss why we may be more distracted than we were 50 years ago, how novelty and emotion capture attention, and why simple acts of intentionality can function like reps for the brain. Enjoy!Watch on YouTube; Listen on Spotify or Apple Podcasts.If these conversations are useful, please consider subscribing to our YouTube channel.Reminder: We have a FREE 1-hour live practice session on Wed Aug 19th, 7pm CT with Richie and Cort discussing how different meditation practices map to the four pillars of well-being (Awareness, Connection, Insight, and Purpose). More details and register here!Companion FlashcardsIn This Episode:00:00 Taking Back Control of Attention01:21 Why Focus Feels So Hard02:51 Are We More Distracted Than 50 Years Ago?05:15 Why the Brain Is Wired for Distraction09:03 How Our Attention Gets Hijacked13:20 Why Surprise Captures the Brain16:35 The Reinforcement Loop Behind Endless Scrolling17:44 How Emotion Disrupts Self-Control21:24 Rebuilding Control Over Attention25:53 Attention as a Practice of Intention29:46 Digital Hygiene: Designing Your Environment for FocusWritten transcript for those who prefer to read:00:00 — Taking Back Control of AttentionRichie: Now we have basically ceded control to the forces around us, and it has led to a kind of impairment, a collective impairment in prefrontal function that we’re all suffering from. There are data to suggest that we are indeed more distracted today than we were 50 years ago. It’s not just a kind of subjective impression.Cort: I would say if there’s one word that captures the heart of this as a practice, I would say intention. And simply being intentional about what’s going on with my attention. Just choose. Before your mind gets pulled somewhere, I just got an alert. I’m going to choose to do that. And I noticed the pull, but I’m going to actually ask myself, do I want to check this message right now? Or I just heard a sound. I’m going to actually choose. Do I want to keep my attention with what I’m doing? Or do I want to You know, turn and look to see what was happening over there, like actually just making a choice. Like you were saying, the reps, you can do a thousand of those a day easily.01:21 — Why Focus Feels So HardCort: Welcome everyone to another episode of Dharma Lab. I am Cortland Dahl, one of the co-hosts here, and of course I’m here with Dr. Richard Davidson. Richie, to all of us who know him well, one of the preeminent neuroscientists on the planet. And today we’re gonna discuss one of the most common problems that probably every human faces, which is how incredibly hard it is just to stay focused. Now, I must admit, maybe this is an embarrassing admission, given that I’m supposedly one of the experts who’s talking about this stuff. But there’s a lot of days where I’m sitting, getting stuff done, answering emails or focused on some project. And it’s just really hard to not get pulled in to other things. You know, I’m answering emails and suddenly I’m shopping online or I’m working on a report and then I’m checking my emails. It’s just it feels like There are so many things in our life that are just pulling us in a million different directions. And I thought today we could just answer two very simple questions. One, why is it so incredibly hard to stay focused? And two, what can we do about it given this chaotic world we’re living in? So maybe we can just I can just turn this over to you, Richie, and you can kick this off however you want to. But I’d love to hear specifically from a neuroscientific point of view at some point. But yeah, what does this spark for you?Richie: Yeah, well, first it sparks familiarity.02:51 — Are We More Distracted Than 50 Years Ago?Richie: So, you know, I think that it’s true. I often say we’re all participants in a grand experiment for which none of us have p
This is a free preview of a paid episode. To hear more, visit www.dharmalab.co(The full AMA recording plays in the video pane above, for Dharma Lab members.)In our 11th AMA, Kim read your questions while Cort made his way back from a retreat with Mingyur Rinpoche. Richie spoke to a study where strangers could tell who the meditators were, from a photo alone.What’s inside* Full recording and transcript for paid members* The photo study: what strangers saw in the faces of long-term meditators* You are not your beliefs: a simple two-step practice to see them clearly* A 2-minute guided practice (free, led by Dr. Richie Davidson)* The full hour mapped below, plus the flashcards and the recordingStrangers could tell who the meditators wereThis came up during a question about moods. Richie’s point was that one consequence of long-term practice is that people generally end up in a more positive mood. To show it, he described a study his lab published.Whenever they studied long-term meditators, they routinely took a picture of everyone, both the meditators and age- and gender-matched controls, without telling them what it was for. Then they gave all the pictures to random people who had no idea where they came from, and asked them to rate each face: how friendly the person is, how much you trust them, how happy they are.The long-term meditators were judged, in Richie’s words, “whoppingly more positively” than the controls. The raters had no idea where the pictures came from. He called it a powerful, unobtrusive measure that there is something about an enduring mood that gets expressed on the face and that people pick up on.The study: Goldberg, Hirshberg, Tello, Weng, Flook, Davidson (2019), “Still facial photographs of long-term meditators are perceived by naïve observers as less neurotic, more conscientious and more mindful.” You are not your beliefsAnother listener asked about the difference between a belief and an ordinary thought. Cort put it this way: thoughts are the words and images moving through the mind, the inner commentary, and they are an expression of deeper beliefs about the world that are often not conscious.Richie added the distinction he and Cort work with: when we hold beliefs, especially about ourselves, we misconstrue them as a description of who we actually are. He calls it experiential fusion. Most of the time we are not even aware we hold the belief; it just feels like the narrative of our self. Meta-awareness, or metacognition, is having an awareness that we have these beliefs, which lets us recognize we are not necessarily the same as them.Cort framed the aim in the Tibetan approach he practices: we are not trying to fix ourselves, but to get in touch with the parts that were never broken. Then he gave a two-step practice. First, simply observe your thoughts, like watching a wild animal in its natural habitat, from behind a tree, just watching what it does. Then pause and ask what assumptions, beliefs, and expectations underlie the thought. The point is not to change anything, just to bring the unconscious up to the conscious level.“We’re not trying to fix ourselves. We’re really trying to get in touch with the parts that were never broken.” — Cortland DahlTry this 2-minute practice from the AMA (free, led by Richie)Prefer to read it? Bring awareness into your body. Then bring to mind one person who first introduced you to practice, who opened this door and shined a light where you had not looked before. Hold them in your heart and let appreciation, gratitude, even love bubble up. Carry that glow into whatever comes next.The full hour AMA, mappedRead the gist, then drop into the recording.04:39 — Is it only meditation that slows brain aging? Compared to athletes or chess players, we don’t yet know. But Richie’s informed conjecture: an altruistic motivation may add a biological benefit over and above the activity itself.09:12 — What childhood trauma does to the brain. The well-replicated finding of reduced hippocampal volume, and the honest unknown of how far practice can reverse it. Cort on memory reconsolidation.13:55 — Can practice move your brain’s asymmetry? Functional asymmetry can shift (the first randomized trial of MBSR, 2003), but temperament tends to persist. The masters keep their color; they are not emotional zombies.20:27 — Belief vs. thought, and how to loosen a harmful one. Experiential fusion vs. meta-awareness, Mingyur Rinpoche’s burnt-rope image, and the two-step practic
For years, headlines claimed that meditation could actually grow parts of the brain. But what if that’s not the most interesting question?As the science has evolved, researchers have shifted their focus. What changes in the brain? Which changes matter most? And why might some structural changes grow, then recede, as expertise develops?In this conversation, Richie and Cort explore what decades of neuroscience have taught us, what scientists have gotten right, what they’ve gotten wrong, and where the research is heading.Enjoy!Watch on YouTube; Listen on Spotify or Apple Podcasts.If these conversations are useful, please consider subscribing to our YouTube channel.Reminder: We have a FREE 1-hour live practice session on Aug 19th, 7pm CT with Richie and Cort discussing how different meditation practices map to the four pillars of well-being (Awareness, Connection, Insight, and Purpose). More details and register here!Episode Companion Flashcards!In This Episode:00:00 Does Meditation Really Change the Brain?03:16 Brain Function vs. Brain Structure05:41 The Gray Matter Studies That Started It All11:45 Why the Gray Matter Evidence Changed15:20 White Matter and Brain Connectivity18:01 What the Research Actually Means21:40 Brain Health, Neuroplasticity, and Human PotentialTranscript for those who prefer to read:Richie Davidson:There’s no question that meditation changes the brain.We’re talking here about both the function and the structure of the brain. There’s no question that meditation changes the brain, and there is overwhelming evidence for that.Structural changes, like increases in gray matter in specific regions of the brain after short amounts of meditation, however, are a different story. The evidence for those findings has really not held up.Even more interesting, some of the effects that have been reported are actually the opposite of what we might expect.Cortland Dahl:Hello everyone. Welcome to another episode of Dharma Lab. I’m Cortland Dahl, and I’m here with Richie Davidson, one of the pioneering neuroscientists who has helped us understand the relationship between the mind, the brain, emotions, and how we can train ourselves to flourish.Today we’re diving into one of the biggest scientific questions in meditation research: does meditation actually change the brain?When I think about my own life, I can point to experiences that feel like a clear before and after.When I started meditating more than thirty years ago, I had a genuine phobia of public speaking. It wasn’t just that I got nervous. I had a severe fear of speaking in front of people.Years later, not only do I no longer get anxious, I actually enjoy it.I’ve even measured my physiology with devices like my Oura Ring. My heart rate and other biometrics actually shift into a deeply relaxed state when I’m speaking in front of a crowd, something that would have been unimaginable twenty or thirty years ago.Whether or not my brain changed, it seems difficult to imagine that such a profound transformation could happen without the brain changing in some way.At the same time, we often see confusing headlines.One day the headline says, “Meditation changes your brain.”The next day another study appears suggesting the opposite.Even the phrase “changes your brain” can mean different things. Are we talking about how the brain functions? Are we talking about the physical wiring of the brain? Are we talking about changes in structure?Richie, you’ve done some of the most important work in this area, and I think this is one of those topics where the headlines often miss the nuance.How should we think about it?Richie Davidson:You set this up beautifully by distinguishing between functional changes in the brain and structural changes.Functional changes refer to differences in how the brain is operating. We can measure those by looking at patterns of activity in different brain regions.Structural changes are different
Sharon Salzberg joins Richie Davidson and Cortland Dahl for a conversation about loving-kindness, connection, and the quiet ways our lives are supported by others.At a time when many people feel lonely, cut off, or pulled into habits of criticism and competition, Sharon offers a simple experiment: pause, notice who makes your life possible, and see what happens when appreciation becomes part of daily life.Sharon Salzberg is a meditation teacher, New York Times bestselling author, and co-founder of the Insight Meditation Society in Barre, Massachusetts. She has written fifteen books, including Lovingkindness and Real Happiness. Her upcoming workbook, Living Lovingkindness, is available for pre-order and will be released in January 2027.Enjoy!Watch on YouTube; Listen on Spotify or Apple Podcasts.If these conversations are useful, please consider subscribing to our YouTube channel.Episode Companion FlashcardsThe full conversation is below, lightly edited for readability.Chapter List* A true icon, and a first story* The Dalai Lama and the crutches* What actually trips people up* (1
Dr. Richard Davidson and Dr. Cortland Dahl explore how stable differences in brain activity may shape personality and the ways we engage with the world. They discuss introversion, anxiety, approach and withdrawal styles, what meditation can change without erasing our natural dispositions, and how meta-awareness can help us find the strengths in our own brain style.This is the third part in a series on Brain Asymmetry:Part 1: Your Brain Is A StorytellerPart 2: The Left Brain / Right Brain MythPart 3: The Superpowers in Your Brain's Wiring This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.dharmalab.co/subscribe
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Modern neuroscience meets ancient contemplative wisdom, with Dr. Richard Davidson and Dr. Cortland Dahl
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