
A reader follows up on an earlier question about annihilationism, asking Dr. Craig to unpack what it means that Christ was "momentarily separated" from the Father on the cross, given that the Trinity is indivisible. Dr. Craig explains this as a relational rather than ontological separation, then argues that annihilationism actually undermines penal substitutionary atonement, since it becomes very hard to see how Christ bore the punishment we deserved without being annihilated himself.
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