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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.Discover our 150+ channels and browse our 28,000+ episodes on our website: newbooksnetwork.comSubscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: https://newbooksnetwork.substack.com/Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetworkSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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- Today30 min
Nabi Sahak, "Anglo-Afghan Power and Politics, 1893–1947: The Durand Line Unmasked" (Palgrave Macmillan, 2025)
In this episode of New Books Network, I speak with Nabi Sahak about his book, Anglo-Afghan Power and Politics, 1893–1947: The Durand Line Unmasked (Palgrave Macmillan, 2025). Anglo-Afghan Power and Politics revisits one of the most contested borders in the modern world. The roughly 2,640-kilometre line drawn in 1893 by Mortimer Durand and Amir Abdur Rahman Khan, which today divides Pashtun communities between Afghanistan and Pakistan. Sahak's central argument is that the historical purpose of the Durand Line has never been settled: was it a temporary sphere-of-influence arrangement, a frontier meant to manage dissent, or a genuine international border? The book contends that answering this question by using long-neglected Afghan-language sources alongside the familiar British colonial record. Anchored chronologically in the period from Abdur Rahman Khan's rise to Afghan independence in 1919, with earlier and later chapters extending the frame back to 1761 and forward to 1947, the book draws on original correspondence between the Afghan Amir and British viceroys, the writings of Afghan historians such as Ghubar, Kakar, and Habibi, the accounts of colonial officials like Holdich and Caroe, and a set of original interviews with contemporary Afghan and Pakistani scholars and politicians. What distinguishes the book is its explicit reframing of the dispute as a matter of missing perspective. Sahak argues that decades of scholarship on the Durand Line have been built almost entirely on British and Pakistani positions, leaving the Afghan and Pashtun view including the lived experience of communities split by the line is largely absent from the international debate. Writing partly from personal history as someone who grew up in Kabul during the Soviet occupation and civil war, Sahak situates the technical and diplomatic history of the boundary within its human cost. The author treats the line not only as a nineteenth-century colonial artefact but as an unresolved question still shaping Afghanistan-Pakistan relations, Pashtun identity, and regional security today. Qaseem Ahmadzai holds a master's degree in intellectual history from Södertörn University, Sweden. His research focuses on postcolonial theory, historiography, and non-Western intellectual traditions, with particular attention to Afghanistan and the broader Pashto-Persephone worlds. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- Yesterday0
The Long Reach of the Strong Arm: Evolving Forms of Transnational Authoritarianism in Asia and Beyond
How do authoritarian regimes silence critics across borders? And what are the repressive tools and strategies that authoritarian regimes use transnationally? In this episode we are joined by Arild Engelsen Ruud, Mubashar Hasan and Karin Zackari to discuss the role of digital surveillance, emotional blackmail, enforced family isolation, psychological harassment, and the imprisonment of relatives on fabricated charges by Asian authoritarian regimes seeking to control populations and narratives across borders. You can read more about the research discussed in this episode in the book The Long Reach of the Strong Arm: Evolving Forms of Transnational Authoritarianism, published by Springer. Arild Engelsen Ruud is Professor of South Asian Studies at the University of Oslo. Mubashar Hasan is an Adjunct Research Fellow at Western Sydney University. Karin Zackari Associate Senior Researcher at the School of Global Studies at the University of Gothenburg. Kenneth Bo Nielsen, your host, is an Associate Professor of Social Anthropology and the Director of the Centre for South Asian Democracy at the University of Oslo. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway). We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- 6 days ago57 min
Mitra Sharafi, "Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia" (Cornell UP, 2026)
Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- 6 days ago45 min
Samantha Iyer, "Agrarian Superpower: Food, Development, and the Global Ascendancy of the United States" (Columbia UP, 2026)
The United States’ superpower status is often associated with its industrial, financial, and military might. Yet its global power after the Second World War hinged in part on something often seen as backward: agriculture. In contrast to Britain, the predominant global power of the nineteenth century, which depended on its current and former colonies for food and raw materials, the United States produced vast agricultural surpluses. During the 1950s, an era of decolonization and rising Cold War competition, the United States became the dominant exporter of food staples to industrializing nations in the Third World through its massive food aid program. Through the lens of food and agriculture, Agrarian Superpower: Food, Development, and the Global Ascendancy of the United States (Columbia University Press, 2026) by Dr. Samantha Iyer offers new ways to understand the roots of the post–Second World War global order and the US position in it. Samantha Iyer traces how two former British territories and agricultural competitors of the United States, India and Egypt, became two of the largest importers of US food aid. She investigates the origins and consequences of the US-centric postwar food regime by examining changes in the production, distribution, and consumption of agricultural surpluses from the late nineteenth century to the early 1970s. Bringing together life in villages, towns, and cities with national, imperial, and international affairs, Dr. Iyer demonstrates that food aid was the expression of a changed political, economic, and ecological world that the United States did not create alone. Drawing on sources in Arabic, French, Urdu, and English, Agrarian Superpower is a groundbreaking comparative history of food, agriculture, and development. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- 1 weeks ago1h 3m
Lily Kelting, "Against Heritage: The Reinvention of Traditional Foods" (UNC Press, 2026)
The rise of “heritage” foods—that is, the reinvention of traditional foods—has enjoyed a high profile thanks to the oft-praised efforts of chefs such as Sean Brock and René Redzepi. But Lily Kelting observes the popularity of heritage foods as something more: a global movement in response to climate catastrophe and the rise of right-wing, populist movements that center a return to the past as part of their ideology. Weaving ethnography, discourse analysis, critical theory, and sensory, embodied critique, Kelting tracks and critiques the boom of traditional food revival movements in the American South, Denmark, and India. Ultimately, Kelting argues that the heritage culinary professionals wish to revive is equal parts nostalgia and invention: They engage, subvert, and ignore food histories in their creation of new food movements. As Kelting documents our contemporary moment, she shows how the conversations surrounding these new food movements leave out people already keeping their traditions alive. Against Heritage: The Reinvention of Traditional Foods (University of North Carolina Press, 2026), then, serves as a reparative revaluation of the work of the cooks largely excluded from the contemporary media conversation about heritage revival. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- 1 weeks ago48 min
Dominik A. Haas, "South Asia Before Religion: Reflections on an Anachronistic Concept" (Knowledge Commons Works, 2026)
South Asia Before Religion: Reflections on an Anachronistic Concept (Knowledge Commons Works, 2026) critically examines the applicability of the concept of religion to premodern South Asian culture. I argue that premodern South Asia did not possess a concept equivalent to religion as understood today – neither as a distinct system of religious teachings and practices, nor as a fundamental cultural category separate from non-religious domains such as the secular, philosophy, or science. Using Āyurveda and philosophy as examples, I show that imposing anachronistic categories on past cultures risks misrepresenting their inner logics and social realities. I advocate deconstructing modern notions of religion and refraining from reconstructing the past with religion as a template. However, concepts of religion can serve a purpose when used as historicized objects of comparison or reference for premodern concepts and systems, in order to facilitate access to premodern cultures and contribute effectively to contemporary discourses. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- 1 weeks ago2h 1m
Debolina Dutta, "A Jurisprudence of Conversations: Law, Life and Feminism in Post-colonial India" (Cambridge UP, 2026)
Grounded in empirical studies, this book is both a history of the emergence of feminist jurisprudence in post-colonial India and a model of innovative legal research. The book inaugurates a creative practice of scholarly activism that engages a new way of thinking about law and feminist jurisprudence, one that is geared to acknowledge and take responsibility for the hierarchies in Indian academic practices. Its method of conversation and accountability continues the feminist tradition of taking reciprocity and the time and place of collaboration seriously. It helps make visible the specific ties between post-colonial life and law and joins the work of refusing and reimagining the hierarchical formation of legal knowledge in a caste-based Indian society. A significant contribution to the history and practice of feminist jurisprudence in post-colonial India, A Jurisprudence of Conversations: Law, Life and Feminism in Post-colonial India (Cambridge University Press, 2026) will appeal to both an academic and activist readership. Debolina Dutta is a Research Fellow at Melbourne Law School's Centre of Excellence for the Elimination of Violence Against Women (CEVAW) Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
- 1 weeks ago1h 5m
Caste as a Material Question with Rahul Sonpimple
This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul’s conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul’s own understanding of “anti-caste” as deeply rooted in Ambedkar’s own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul’s critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society. Read the transcript here Guest Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association. References B.R. Ambedkar, The Buddha and his Dhamma, 1957. B.R. Ambedkar, Small Holdings in India and their Remedies, 1918. B.R. Ambedkar, Buddha or Karl Marx, 1956. B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916. Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar’s Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026. Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026. Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026. Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025. Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024. Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018. Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical. Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala. Bhakt: devotee Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu. Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation. Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society. Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas. Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat. Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984. Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50. Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925. Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades. BAMCEF: All India Backwards and Minorities Communities Employees' Federation UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulat
About New Books in South Asian Studies
This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.Discover our 150+ channels and browse our 28,000+ episodes on our website: newbooksnetwork.comSubscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: https://newbooksnetwork.substack.com/Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetworkSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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