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Living Emunah By Rabbi David Ashear: Daily Summaries Delivered
by Rabbi David Ashear
A Daily ethical teaching by Rabbi David Ashear
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- Yesterday
Parashat Toledot: When Everything Seems Impossible
In this week's parashat Toledot, the Torah tells us, "וַיִּזְרַע יִצְחָק בָּאָרֶץ הַהִוא וַיִּמְצָא בַּשָּׁנָה הַהִוא מֵאָה שְׁעָרִים וַיְבָרֲכֵהוּ ה׳." Yitzchak planted in that land, and in that year, he produced a hundred times more than normal because Hashem blessed him. Rashi points out that the Torah here is emphasizing two things. First, it says בָּאָרֶץ הַהִוא — in that land, because the land itself was not particularly good. It was difficult to cultivate. And then it says בַּשָּׁנָה הַהִוא — in that year, because it was a year of famine, when the land was not producing as it normally would. Yet, despite the poor quality of the land and the difficult conditions, Yitzchak's crops produced a hundred times more than usual. Because when Hashem wants to give a person success, the circumstances don't matter. Even when it looks like everything is working against a person, Hashem can bring him berachah beyond anything he could ever imagine. Rav Chaim Malin, who was learning in Yeshivat Beit Midrash Elyon in Bnei Brak, related a beautiful story about himself. He spent a very long time working on a sefer, gathering material from the Rishonim and Acharonim on a certain halachic topic regarding eating. After tremendous effort, he finally completed the sefer and received haskamot from gedolim. But he didn't have the money to print it. He approached generous individuals, explaining the importance of his sefer and asking for their help. But despite all his efforts, he hadn't even raised half the money he needed. Around that time, his father was traveling to America to raise funds for different organizations. Before leaving, he told his son that while he was there, he would also try to find a sponsor for his sefer. There was one particular person he had in mind, a wealthy relative. Rav Chaim had already tried contacting that relative himself, but he never responded. Still, his father said he would give it his best effort. On the day of the meeting, Rav Chaim kept calling his father to find out what was happening. Each time, his father told him, "I'm still waiting." His father had been sitting in the man's office in Manhattan for hours, waiting for an opportunity to speak with him. Eventually, the employees began leaving for the day. One by one, everyone went home, until his father was the only one left in the office waiting. By that time, he had almost given up hope of having a regular meeting with him. He was just hoping that maybe on the way to his car, he could speak to him for a few moments. Meanwhile, it was already very late at night in Israel, and his father told him, "Go to sleep. It doesn't look like I'm going to have any good news for you tonight. If anything happens, I'll leave you a voicemail." Rav Chaim was so disappointed. He had really been hoping that this meeting would provide the funds he needed. Before going to sleep, he called one of his friends and told him what was going on. He explained how his father had been waiting all day, how late it was, and how it didn't seem like anything would work out now. His friend told him, "Just because things don't look good doesn't mean there's no hope. Hashem can always help. Let me tell you a story that happened with my father. Actually, you can read it yourself. It was printed in the Pesach edition of Peninei Parashat HaShavua. It's a story about how, even when everything seemed hopeless, there was still hope." Rav Chaim replied, "I have those bulletins. I save them. I'll go look for it." But when he went to look, he couldn't find that edition. Instead, he came across a different issue, from Parashat Behar, and decided to read the story in that edition. It was a story about a Rosh Yeshiva who had traveled to raise money for his yeshiva, and the fundraising wasn't going well. As the end of his trip approached, it seemed impossible that he would get the money he needed. But then the Rosh Yeshiva strengthened himself in bitachon, reminding himself that Hashem cared about his needs even more than he did, and that Hashem could still provide everything he needed, regardless of how little time remained. Once he strengthened his bitachon, everything started to change. The money began coming in, and in the end, he accomplished his goal. When Rav Chaim finished reading that story, he was amazed. He said to himself, "This is from Shamayim. I was about to give up hope. My friend gives me chizuk not to give up. He sends me to read one story, and instead I find a different story with the exact message I need to hear." So before going to sleep, he began strengthening himself. He told himself, "Hashem runs the world. All the money in the world belongs to Him. It's nothing for Him to give me what I need. He can help me in a second, and it doesn't matter which person the money comes from. Hashem has unlimited ways of bringing it." He continued giving himself chizuk until he felt a true sense of calm. He had done his hishtadlut, and now he was placing the matter in Hashem's ha
- 2 days ago
Bring So Much Blessing
When a person harbors hatred towards another individual, all that does is cause damage. It damages the one harboring the hatred, and in many instances, it damages the one who is the object of the hatred. If the person can overcome his natural inclination and get himself to forgive and release the negative feelings, it will bring blessing into his life and blessing into the other person's life. If we allow our sechel (logic)to take over our emotions, it would be obvious that we should forgive. Who wouldn't want blessing instead of damage? A woman who we'll call Esther related: She was experiencing difficulties in having children. She tried many doctors, but none were able to help. She had a child many years ago, but has since then stopped. Through immense tefila and building of her emunah, Hashem led her to the place she needed to be to get her salvation. Esther had a high school classmate named Sarah, who she met at a pidyon haben . She hadn't seen her in six years, and they began reconnecting. Sarah was a very good influence on Esther, religiously. She introduced her to her shemirat halashon group, and they learned various books together on the phone each night. One day, Sarah encouraged Esther to join a class given by a very inspirational speaker. Esther was excited to go, but when she found out the class was going to be held in the home of a different high school acquaintance of hers, who we'll call Leah, Esther immediately had flashbacks of all the times Leah bullied her in high school. She was also part of a group that laughed at her and called her names one summer in camp, and she did not want to be reintroduced to those memories. She politely told Sarah that the people at this class were not her type, and she didn't want to go. Sarah assured her that these ladies had the most beautiful middot , and she would really benefit from the class. And with that, Esther agreed to try. The class was amazing, and the ladies there truly did have beautiful middot . Leah was so warm and kind, and she was a regular at hosting Torah classes. Esther realized this was not the same Leah that used to bully her in high school. She was a completely changed woman. Esther had a great conversation with Leah, and Leah even gave her encouragement and advice regarding tefila and emunah. On the way home that night, Esther told Sarah how much she loved the class and all the ladies who attended. She then asked her about how many children Leah had, because she knew she got married around the same time as her. Sarah replied, "Unfortunately, Leah hasn't had any children yet after 8 years of marriage." Esther was shocked and began thinking if perhaps her negative feelings towards her for all those years had something to do with it. When she got home that night, Esther began speaking to Hashem. She told Hashem she completely forgives Leah for everything she ever did to her. She released all of her negative feelings and begged Hashem to absolve her from all the things that she did to her when they were younger. From that day on, she began praying every day for Leah to have children. The next time she saw Leah was at a class four months later, and Leah had just announced that she was three months pregnant. Esther was in tears. She felt that Hashem led her to meet up with Leah again after all these years just so she could forgive her. She wished Leah mazal tov, and Leah replied to her with the most beautiful beracha , saying that she should be blessed with a healthy pregnancy and a healthy baby. Esther answered a loud Amen . She felt so close to Hashem at that time and asked Him to please use that beracha and give her a baby. Lo and behold, two weeks later, Esther took a pregnancy test, and it came out positive. B'ezrat Hashem, both Esther and Leah should have healthy babies b'shaah tova . The zechut of forgiving and loving is enormous. The people who can get themselves to do it feel so much better about themselves, and they also bring so much blessing into their lives and the lives of the ones they forgive.
- 3 days ago
Hashem Will Arrange the Meeting
Learn emunah and bitachon daily with Rabbi David Ashear
- 4 days ago
“Falling Asleep” in Shidduchim
A young man went to his rabbi complaining that he found out something about his new bride that had he known before he wouldn't have even gone out with her. He said they didn't hide anything from him, he just forgot to find out this piece of information about her. He is happy with everything else. Just this one thing bothers him. The rabbi told him, it says by Adam HaRishon when he had a piece of his insides removed to create his wife Chava, ויפל ה' אלוקים תרדמה על האדם - Hashem put Adam in a deep sleep before he did it. The rabbi asked, why Hashem had to totally put Adam to sleep? Why couldn't he give him local anesthesia and do the operation while he was awake? The rabbi said, "It was to teach us a lesson. It happens very often in shidduchim that people "fall asleep" regarding certain matters. Things that meant so much to them, somehow they forgot to inquire about. The reason was because Hashem put their minds to sleep in that area, because He wanted the shidduch to take place. He knows better than anyone who is meant for who and He is the one making all the marriages." The rabbi concluded, "You married the perfect person for you. How do I know? Because Hashem let it go through and He is the One who makes marriages." The young man felt much better and with his new attitude was able to have a great marriage. A woman said there was one thing she would never accept when it came to shidduchim: Somebody who smokes. Yet, when it came time for her to get married the person she married was someone who smoked a lot. She later said, "I couldn't believe that I forgot to ask that question before I went out with him." For every other boy that she ever dated, that was her first question. But when it came to this person, her zivug , she totally forgot to ask. And baruch Hashem, today they have the happiest marriage, and by now the man quit smoking. This was ויפל ה' אלוקים תרדמה על האדם because he wanted the shidduch to happen. A man said his wife told him, there was one thing she would never settle on when it came to marriage. She had to have someone with a college degree. This man did not attend college even for one day, and he became her husband, and they couldn't be happier today. The woman admitted later how strange it was that when it came to him, she totally forgot to ask about his education. מה' אישה לאיש - Hashem is in charge of marriages. We should never feel that we forgot to ask certain questions and now we're stuck with who we got. And even if it was a very important matter, the reason we forgot is because ויפל ה' אלוקים תרדמה - Hashem put us in a deep sleep because he wanted the shidduch to take place. Everyone gets the shidduch that they're meant to get.
- 5 days ago
The Main Gain
Improving in any area of Torah and mitzvot is always beneficial. Sometimes people accept upon themselves to do something they weren't doing yet as a hakarat hatov , to thank Hashem for a blessing that He gave them. Sometimes it's because they have a great need and are hoping that in the zechut of what they accept, they will get what they need. Regardless of the reason, the main gain is always the mitzvah itself. Even if we don't get what we're hoping for, that does not mean that Hashem did not accept our extra efforts. He cherishes every little improvement we make, and He will reward us eternally for each of them. When we do see a direct response after accepting upon ourselves to improve, it gives us extra chizuk to continue improving. But we must know, if we continue improving without seeing results, that would make our avodah worth infinitely more. A young woman sent in a story of how she continued with a kabalah although she wasn't seeing results. But little did she know, she really was seeing results. She began reading a book each night with a friend on emunah as a zechut to find their zivug . They hoped that by the time they finished the book, they would both be engaged. They finished in the middle of Elul, but they were both still in the same boat. They did not get discouraged, and instead of stopping their kabalah , they decided to start another book on emunah. This time, they were hoping that by day 40, they would see some type of sign from Hashem. As the 40th day was approaching, she got a call from the shadchan suggesting a wonderful boy. On day 40, she met the boy for the first time, and the shidduch progressed very smoothly. On the day she got engaged, the title of the chapter they were up to in the book on emunah they were reading was entitled, Yirmiyahu's Blessing. And amazingly, the boy she got engaged to is named Yirmiyahu. The shadchan told her afterward that she first thought of this boy for her in the middle of Elul, right when they had finished that first book. We never know which kabalah brings about which blessing, but we do know anything we accept upon ourselves to do is always an automatic success. I read a story of a man who has two small apartments that he rents out in Bet Shemesh and uses the income he gets from them to pay the mortgage on his apartment in Yerushalayim. One day, one of his renters left and the apartment remained vacant for months. He advertised a lot, but nobody responded. As every month passed, he was losing out on much needed income. He was telling his mother one day about the predicament that he was in, and she told him that the same exact thing happened to her years before when she had an apartment for rent. Months went by with it remaining vacant until she decided to pledge the first month's rent to tzedaka . Within a few days, a renter came along. This man decided to make the same pledge and, amazingly, within just a few days, he got the apartment rented. When his other tenant gave him a one-month notice, he didn't take any chances. He immediately made the same pledge again, and once again, he got a renter very quickly and didn't miss even one day of rent. The kabalot that we take upon ourselves in Torah and mitzvot are always great. Sometimes we see immediate blessing coming from them, and sometimes we don't. The main gain is always the mitzvah itself.
- 1 weeks ago
Parashat Chaye Sarah: The Right Person at the Right Time
In this week's parashah, Chaye Sarah, we read about the shidduch of Yitzchak and Rivka. When Eliezer came to Rivka's family to arrange the marriage, Lavan and Betuel responded, " מֵה' יָצָא הַדָּבָר " — "This matter came from Hashem." Chazal tell us that a person's zivug is determined in Shamayim. Sometimes a person can be waiting a very long time for a shidduch, and it seems like nothing is changing. They've tried so many possibilities, and none have worked out. They begin to wonder if they're ever going to find their zivug. We must always remember that Hashem has already chosen every person's zivug, and when the time comes, Hashem has unlimited ways of bringing couples together. Rivka Imenu was living so far away from Yitzchak, in a family whose values were completely different from those of Avraham. Who would have imagined that she would end up marrying Yitzchak, the son of the Gadol HaDor? But when Hashem decided it was time, everything fell into place. Eliezer arrived, Rivka came out to the well at exactly the right moment, and all of a sudden, the shidduch was arranged. A person's zivug comes from Hashem, regardless of what appears to have brought the marriage about. Sometimes people think a shidduch happened because of a person's good family, good looks, or wealth. But the pesukim tell us otherwise. Eliezer was looking for a girl from a good family for Yitzchak, but the Torah tells us, " מֵה' יָצָא הַדָּבָר ." Shimshon wanted to marry a girl because she was beautiful in his eyes, but the Navi tells us, " כִּי מֵה' הִיא " — it was really from Hashem. And in Mishlei it says, " בַּיִת וָהוֹן נַחֲלַת אָבוֹת וּמֵה' אִשָּׁה מַשְׂכָּלֶת " — a house and wealth can come from inheritance, but a wife comes from Hashem. It may appear that a person married because of wealth, looks, or family, but in reality, it's the opposite. First, Hashem determined the zivug, and then He arranged the circumstances that brought them together. A woman told me an amazing story about how her brother-in-law found his shidduch. She and her sister-in-law had been put in charge of finding the right girl for him. For months, they were going through résumés, asking questions, and discussing different possibilities. They were working very hard, but nothing was working out. One afternoon, their mother-in-law told them it was time to make a decision. They had to come up with a girl for him to go out with. The two sisters-in-law got on the phone and started discussing all their options. They went through one girl after another, reviewing all the information they had gathered. There was one girl they were seriously considering, but they were uncertain for a couple of reasons and didn't feel comfortable saying yes. This conversation went on for more than two and a half hours. Finally, the woman telling me the story said, "I can't do this anymore. My children are waiting for me. I have to get off the phone." But her sister-in-law persisted. "No, we have to decide. Our mother-in-law is waiting for us." They were both exhausted and frustrated. They had spent so much time trying to figure out which girl would be right, and they still didn't have an answer. Then, out of nowhere, the woman mentioned a name they had considered several months earlier. Let's call her Rachel Stein. She said, "I'm not really sure who the right girl is. Who knows? It could even be Rachel Stein." They hadn't discussed her at all that evening, and her name hadn't even come up in the last couple of months. The woman herself couldn't explain why she suddenly said that name. But just then, she heard the call-waiting signal on her phone. She said, "I really have to go now. Someone else is calling." She hung up and answered the other call. "Hello, this is Rachel." The woman asked, "Who?" "Rachel Stein." She couldn't believe what she was hearing. She had just mentioned that exact name, and now Rachel Stein herself was calling her! Rachel explained, "I'm a teacher in your daughter's school, and I work with girls who need extra help in math. Your daughter is going to be coming to me for help with multiplication for the rest of the year. I just wanted to let you know." The mother knew from the résumé that Rachel worked in her daughter's school, but she had never spoken to her before. She started talking to her, and within minutes, she was amazed by what she heard. Rachel had such a warm, bubbly personality, exactly what they wanted for their brother-in-law. As they continued talking, she realized this could be the one. After spending more than two and a half hours trying to decide on a girl, all it took was a three-minute conversation to give her a completely new perspective. She got off the phone excited and made a lot of additional inquiries that night. Then she called her mother-in-law and said, "I have the girl!" She suggested Rachel Stein, and Baruch Hashem, the shidduch came to fruition. But the story didn't end there. A few days later, the woman discovered something very str
- 1 weeks ago
Nobody Can Take Away What Hashem Wants Us to Have
Sometimes people feel like they are victims of circumstance. Everything was going so well, and then somebody said something or did something, and all of a sudden everything changed. A person was about to close on a business deal, and someone made a negative comment about him, and the deal fell through. Someone was expecting to get a job, but someone else said something to the employer, and he didn't get hired. A shidduch was progressing nicely, and then someone from the outside said something negative, and suddenly the whole thing fell apart. People could spend months and even years thinking about what that other person did to them and think, "If only he never said that. If only she didn't get involved, everything would have worked out." But a person with emunah looks at these situations very differently. We know that only Hashem is the One who decides what we're going to receive in this world. No one ever has the power to take something Hashem wants us to have. People have free will, and they are definitely accountable for what they say, but whether or not their words will affect us is only up to Hashem. If someone is meant to get a job, nobody can stop him from getting it. If a business deal is meant to go through, Hashem will make it happen despite all the people trying to interfere. And if a shidduch is meant to take place, nobody can stop it. Sometimes Hashem allows us to see this clearly. There was a story this past year of a shidduch in Kiryas Yoel that was progressing very nicely. Both sides were happy, and the families were preparing to meet on Motzaei Shabbat to finalize everything. But then, on Friday afternoon, someone told the girl's mother something very negative about the boy. They said, "He's very short. I don't think you should go through with it." And this made her concerned. She started having second thoughts about the shidduch. Everything was going so well, and now, because of one person's comment, the whole thing was in jeopardy. The girl's father decided to go to the Satmar Rebbe to ask for guidance. He arranged to see the Rebbe shortly before Shabbat. When he got there, there was a brit milah taking place, and they were missing one person for a minyan. Someone went outside to find the tenth man and stopped a boy who was walking by. Who was that boy? The very boy whose shidduch was now being questioned. The girl's father couldn't believe his eyes. Of all the people who could have been walking by at that moment, this was the person they brought in. The mother, who was there, was able to see for herself that it wasn't as bad as that person said. But beyond that, the extraordinary timing gave the family a tremendous feeling of hashgachah peratit. At the very moment they were seeking guidance about whether or not to proceed, Hashem arranged for the boy himself to appear right before them. Their confidence was restored, and the shidduch went through. Look at how easily Hashem took care of that situation. Someone made a negative comment that threatened to ruin the shidduch, but Hashem made it disappear without anyone getting involved. This is something we have to remember in every area of life. A person might hear that someone spoke negatively about him to his boss, and now he's worried about losing his job. Or someone might have told a potential customer not to do business with him, and he's afraid of losing a major account. Of course, we have to make whatever reasonable hishtadlut is necessary to protect ourselves and correct any misinformation. But we should never feel that the other person has any control over our future. Sometimes Hashem will make the negative words fall on deaf ears. Sometimes He will arrange for someone else to come along and correct the negative information. And sometimes the very person who was influenced by the negative information will discover the truth on his own. And if something doesn't end up working out, that too is from Hashem. It wasn't that the other person managed to interfere with what Hashem wanted for us. For reasons we don't understand, Hashem decided that that particular opportunity wasn't good for us. The more we internalize this, the less resentment we'll have toward other people. Instead of constantly replaying what someone said or did in our minds, we could remind ourselves that our lives are always in Hashem's hands. We should never hurt anybody, and we should never interfere with other people's opportunities. But when someone does that to us, we don't have to let it disturb our peace of mind. Nobody can take away what Hashem wants us to have. And when Hashem wants to give us something, He knows exactly how to do it.
- 1 weeks ago
Hashem Was Directing It All Along
How many times does a person look back at something that happened in his life and say, "If only I had done things differently, everything would have been so much better now"? It could be he passed up a business opportunity, turned down a shidduch, or made an investment that didn't work out. And he keeps thinking about what could have been, wishing he could go back in time and change that decision. There's a beautiful lesson we can learn from the end of Parashat Vayera. Immediately after the Akedah, the Torah tells us that Avraham Avinu received the news that Milkah had given birth to children, and among her descendants was Rivkah. Rashi explains why the Torah tells us this here. When Avraham returned from the Akedah, he started thinking to himself, "If Yitzchak would have been slaughtered, he would have left the world without any children. Maybe I should have married him off earlier to one of the daughters of Aner, Eshkol, or Mamre." And right then, Hashem informed Avraham that Rivkah, Yitzchak's destined wife, had been born. Rabbi Elimelech Biderman brings out a beautiful lesson from here. Avraham was thinking maybe he made a mistake by not marrying off Yitzchak earlier, but Hashem was showing him there was no mistake. It was Hashem who had put into Avraham's mind not to pursue those earlier shidduchim, because none of those girls were meant for Yitzchak. His true zivug, Rivkah, hadn't even been born yet. Avraham was looking back, thinking, "Why didn't I do something differently?" And Hashem was telling him, so to speak, "I was the One who guided you not to do it. I was preparing the right shidduch for your son." Sometimes a person thinks he's waiting because he made the wrong decision, and if he would have chosen differently, things would have been so much better. But in reality, that person whom he turned down wasn't meant for him. He's waiting because the time has not yet come for him to meet the right one. The Chazon Ish told a story that took place in Brisk. There was a young man who became very wealthy by purchasing forests there. He made a tremendous amount of money cutting down trees and selling the wood. His business continued growing until eventually he owned practically all the forests around Brisk. Then one day, a fire broke out, and within hours, all his forests burned down. All his money was gone. The man who had so much was left with nothing. Afterward, whenever he would pass by those burned forests, he would sigh bitterly and say, "Oh, my forests, my forests! How much money did I invest in you? All my years of hard work, all my money, everything was lost!" One day, the Beit HaLevi heard him speaking that way and taught him a very important lesson. "You have it all wrong," he said. "You think that because you invested your money in the forests, you became poor when they burned down. But the truth is exactly the opposite. Because it was decreed in Shamayim that you should lose your wealth, Hashem led you to invest all your money in those forests." We see events taking place, and we assume that one thing caused another. But we have to remember that Hashem is the One directing everything behind the scenes. A person might say, "If only I had bought that property," or "If only I had accepted that offer," or "If only I had made a different decision, I wouldn't be in this situation today." But who says things would have worked out differently? If Hashem wanted something to happen, He had countless ways of making it happen. The pasuk says, רַבּוֹת מַחֲשָׁבוֹת בְּלֶב אִישׁ וַעֲצַת ה׳ הִיא תָקוּם — "Man has many thoughts in his heart, but the plan of Hashem is what prevails." Sometimes we regret something we did, and sometimes we regret something we didn't do. We replay the situation over and over, imagining how much better our lives could have been. But knowing that Hashem is always the One directing things can save us from so much unnecessary regret. Instead of dwelling on what we should have done yesterday, we should think about what Hashem wants from us now, with the peace of mind that we're exactly where He wants us to be. The more we internalize that, the easier it will become to let go of the past and look toward the future with emunah and peace of mind.
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About Living Emunah By Rabbi David Ashear
A Daily ethical teaching by Rabbi David Ashear
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