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by Camp Ramah in the Berkshires
Broadcasting from Camp Ramah in the Berkshires. We are the one and only kayitz soundtrack, our airwaves filled with shows produced by and for the campers!LISTEN LIVE: http://KolRamah.us
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Parashat Nitzavim-Va-yelekh [Deuteronomy 29:9-31:30] is the last of the 7 shabbatot of comfort following Tisha B’Av [the 9th of Av, commemorating the destruction of the 2 temples, among other disasters to befall the Jewish people]. The Torah reading puts forth the claim that the covenant being concluded is not just with the people in the Plains of Moab, but also those who are not there [29:14], which was the spring board for the beginning of our discussion. We then moved on to the passage 30:11-20, which contains the verse made famous by the story of the Oven of Akhnai, לא בשמים היא [lo ba-shamayyim hee, “it is not in heaven”]. This led to a discussion of teshuvah [return to God or repentance] and tahanun [the penitential prayers recited after the amidah]. Finally, we considered some verses from Va-yelekh [31:7-8] regarding the appointment of Joshua as the successor to Moshe, with the command to חזק ואמץ [hazaq ve-amatz, “be strong and resolute’]. Since we will not be recording next week, when the first day of Rosh Hashanah coincides with Shabbat, I would like to take this opportunity not only to wish everyone a Shabbat Shalom but a Shanah Tovah!
Parashat Ki Tavo [Deuteronomy 26:1-29:8] features one of my favorite Torah passages, the ritual of the bringing of the first fruits. The Israelite farmer is instructed to bring his first fruits to the kohen [priest] and recite a sacred history, recounting how his ancestor was a wandering Aramean who descended to Egypt few in number, became a great and numerous nation, was treated badly, enslaved, and oppressed until God heard his outcry and saw his affliction and rescued him with signs and wonders and led him to the Promised Land. And now having settled on the land the farmer brings his first fruits as a sign of God’s redemptive power and as a fulfillment of the divine promise. The rabbis take this passage and make it the heart of the Passover seder in the wake of the destruction of the Temple. Redemption no longer takes place in the Land in historical time; it takes place through the telling of the story at a meal infused with symbolic meaning. Shabbat Shalom!
Parashat Ki Tetze [Deuteronomy 21:9-25:19 is, to use a phrase that Eliot likes to use, the most mitzvah dense parashah, meaning there are more mitzvot in this parashah, over 70 of the 613, than in any other. That astounding fact raises some intriguing questions, the first one perhaps being why? Why this parashah? Do we say to ourselves when we get here, this is really what the Torah is about? This was the foundation of our conversation. Along the way, we happened to discuss some of the laws! Shabbat Shalom!!
Parashat Shoftim [16:18-21:9] is another rich parashah in Sefer D’varim [Book of Deuteronomy]. Jeffrey Tigay divides into two major sections: Civil and Religious Authorities [16:18-18:22] and Judicial and Military Matters [19:1-21:9]. Our conversation also divided into two parts: a discussion of 16:20, with its key phrase צדק צדק תרדוף [tzedeq tzedeq tirdof; Justice, justice you shall pursue] and some laws of warfare. We recorded on the eve of the first day of Rosh Hodesh Elul. Tomorrow night we begin reciting Psalm 27 in evening and morning prayer services, formally ushering in the High Holy Day Season. Shabbat Shalom!
Parashat Re’eh [Deuteronomy 11:26-16:17] is filled with interesting material, including the centralization of the cult in the Temple in Jerusalem, false prophets, dietary laws, the sabbatical year, and a holiday calendar. In our conversation this week we focused on simhah [joy], and how to understand the commandment to rejoice. We hope you are happy with it! Shabbat Shalom!!
Eytan interviewed by our own Solelim camper Rafi Carter
Parashat Va-et’hanan [Deuteronomy 3:23-7:11] features the Ten Commandments and the 1st paragraph of the Shema, to which we customarily refer as the Shema and Ve-ahavta. There are also a number of p’suqim [verses] which made their way into the liturgy. And there is still more. For example, the discerning reader/listener will note that part of the reading will seem familiar, due to the fact that it is the Tisha B’Av morning reading. Off hand, I believe this is the only time a Shabbat Torah Reading includes a Torah Reading for a special occasion earlier in the week. Despite the richness of the parashah, we spent most of our time talking about Tisha B’Av, the Jewish national day of mourning, since we recorded Thursday afternoon. Near the end we worked in the parashah, discussing Moses’ final plea to God to be allowed to enter the Promised Land. With Tisha B’Av now behind us, we look forward to Shabbat Nahamu [haftarah from Isaiah 40:1-26, which has its own riches]. We have progressed another major step toward the High Holidays, little more than seven weeks away. Shabbat Shalom! Please note that we will not be recording next week. Our next scheduled Parashah Talk is for Re'eh, the week of August 8th. Stay tuned!
Josh Archibald (Gesher '26) interviews Winnie Sandler Grinspoon, president of the Harold Grinspoon Foundation, in the studio of Radio Kol Ramah, Camp Ramah in the Berkshires.
Broadcasting from Camp Ramah in the Berkshires. We are the one and only kayitz soundtrack, our airwaves filled with shows produced by and for the campers!LISTEN LIVE: http://KolRamah.us
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