
In this bold little talk, I wanted to discuss the ānanda-mīmāmsa section in taittirīyopanishad: are the three different types of bliss different in kind?/ is spiritual bliss different from "worldly" bliss so that I can articulate the poetical, aesthetically oriented practice of Śaiva non-duality called the "sukhopāya, path of pleasure" as in Vijñāna-Bhairava, verses 68-75! I also wanted to discuss the root "bhaj-" in "Bhakti", to discuss congregational spirituality and make some ...
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