Apparent and the absolute

when we look into the realities of the world as a whole its existence need to have a reality or substratum on which every thing exists. what keeps changing require a changeless base. Just as a pot, if it is made of clay then clay happens to be the 'satyam' and pot is 'mithya'Actually the individual self is the total and if I can dicover the truth about oneself then that self being my reality, I am free. the limitations of what is not 'I' doestn't hold any reality. This is vedanta which is the only 'pramana' for it. Being a means of knowledge vedanta doesn't contradict any other pramana.#Vedanta#AdvaitaVedanta#VedantaWisdom#SelfKnowledge#AtmaJnanam#BrahmaVidya#JnanaYoga#SpiritualWisdom#SelfInquiry#Moksha# Self acceptance# vosion of Bhagavad Gita # Upanishads