
Welcome, once again, to my UnMind podcast, also published on Substack, and as my Dharma Byte in the newsletter of the Silent Thunder Order (visit www.STOrder.org — STO). Please let me know if there is a subject you would like to hear about in a future segment. In STO, we are pioneering a creative, collaborative approach to establishing true Zen community (Skt. sangha) in the USA. This haiku poem, in the traditional 5,7,5-syllable format, I composed some years ago. Memorial day this year happened to coincide with the 51st anniversary of wedding my long-suffering wife, the love of my life, a living bodhisattva of compassion. The bouquet I presented her at our breakfast date had a few buds that had not yet blossomed, until this morning. Recalling my mother often saying, "Don't bring me dead flowers!" I realized that cut flowers are, indeed, if not dead already, then at least dying, as we trim them and put them in a vase, prolonging the decaying process with water and flower food. I revised the haiku to read: Flowers blossom allunaware of their beauty —though doomed to failure Repositioning "all" so that it modifies both "flowers" and "unaware" depending on the reader's interpretation, the last line reflects my mother's cold-eyed insight that cut flowers are no longer living, and that the seeds they produce through pollination have the chance of a snowball in hell of germinating. This brings up another common trope of modernity, the concept of "dichotomies." Giving dying flowers to celebrate the living is a kind of dichotomy, or contradiction. My root teacher, Matsuoka-roshi, was prone to say, "There is no dichotomy in Zen!" I think he was implying that any dichotomy is in the eye — or mind, or both — of the beholder. Suffering from obsessive curiosity as to all things verbal, I looked up the term in the New Oxford American Dictionary bundled with my MacBook Pro: di•chot•o•mynoun (plural dichotomies) [usually in singular] a division or contrast between two things that are or are represented as being opposed or entirely different: a rigid dichotomy between science and mysticism. • Botany repeated branching into two equal parts. One of the most common dichotomies — speaking of a "rigid dichotomy between science and mysticism." and which has become a trope in the USA, and perhaps all over the world — is the expression, "There are two kinds of people in the world..." followed by the speaker's perspective on some defining difference between their worldview and that of others. My rather circular version is "There are two kinds of people in this world: those who believe there are two kinds of people in this world, and those who don't." But seriously, folks... It occurs to me that one of the many such distinctions that do make a difference — particularly on the social level, and with ramifications in the natural sphere — is of religious viewpoints. The "first kind of people in the world" believe that there is a loving creator God watchi
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