
Proclaiming the gospel to all nations is not an optional assignment for especially gifted Christians. It is part of Christ’s final instructions to His people. In Luke 24:47–49, Jesus tells His disciples that “repentance for the forgiveness of sins” must be proclaimed in His name to all nations, beginning from Jerusalem. Then He calls them witnesses and promises them power from on high. https://youtu.be/S--plksRBaY Table of contentsThe Gospel Must Be ProclaimedWe Shouldn’t Keep the Good News to OurselvesThe Gospel Must Be Spoken, Not Just ShownThe Gospel Begins in the Least Likely PlaceThis Gospel Is for All NationsGod Always Planned to Save the NationsWe Are Living Proof That Jesus Meant “All Nations”Jesus Sends WitnessesAre We Witnesses Too?God Uses Ordinary WitnessesGospel Witness Is Empowered by the Holy SpiritThe Spirit Does What We Cannot DoConclusion: We Have Found the Bread of Life The Gospel Must Be Proclaimed In the previous sermon, we considered one of the most important questions anyone can ask: How can sins be forgiven? Jesus gives the answer in Luke 24:47: “Repentance for the forgiveness of sins…” Forgiveness comes through repentance. It is not earned by repentance, but repentance is the necessary turning from sin to Christ. We turn from our sin, our self-righteousness, our excuses, and our rebellion, and we look to Christ for mercy. But this raises another question: how will this truth reach the people who need to hear it? Jesus answers in the rest of the verse: “…should be proclaimed in his name to all nations, beginning from Jerusalem.” The message of repentance and forgiveness is not to be hidden, whispered, or kept private. It must be proclaimed. To proclaim means to announce, declare, or herald. It is the way a messenger would carry the word of a king’s decree, or the way a runner might bring news from the battlefield that the war has been won. The gospel is good news, and good news is meant to be announced. We Shouldn’t Keep the Good News to Ourselves D. T. Niles famously said: “Evangelism is one beggar telling another beggar where to find bread.” That line captures the heart of Christian witness beautifully. When we find bread, we tell the hungry. When we find water, we tell the thirsty. When we find the Savior, we tell sinners. There is a powerful Old Testament picture of this in 2 Kings 7. Samaria, the capital of the northern kingdom of Israel, was under siege by the Syrians. The famine inside the city had become horrific. People were starving, and the situation looked hopeless. Then Elisha prophesied that by the next day, food would be plentiful and inexpensive again. Humanly speaking, that seemed impossible. Outside the city gate were four lepers. Because of their disease, they were outcasts. They could not live among the people. As they considered their situation, they realized they had only three options. They could stay where they were and die. They could enter the city and die in the famine. Or they could go to the Syrian camp, surrender, and perhaps be spared. None of the options looked good, but the third seemed least hopeless. So they went to the Syrian camp. What they did not know was that the Lord had caused the Syrians to hear the sound of a great army. The Syrians panicked and fled, leaving behind their tents, food, supplies, and possessions. The lepers entered the camp and found food. They ate and drank. Then they began hiding treasure for themselves. But their consciences convicted them: “We are not doing right. This day is a day of good news…Now therefore come; let us go and tell the king’s household” (2 Kings 7:9). They had found life while a city was dying behind the walls. They could not keep it to themselves. That is what evangelism is. We are not superior people telling inferior people to get their lives together. We are beggars who have found the Bread of Life in Christ, and we tell other beggars where they can find Him too. The Gospel Must Be Spoken, Not Just Shown It is important to bring balance here. Our lives matter. Jesus said: “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). Peter also wrote that believing wives can have a powerful influence on unbelieving husbands through respectful and pure conduct: “…so that even if some do not obey the word, they may be won without a word by the conduct of their wives” (1 Peter 3:1). So we should be clear: Christians should live in such a way that people see Christlike love, humility, holiness, patience, mercy, forgiveness, and compassion in us. Our conduct should never contradict the gospel we proclaim. But no matter how much our lives reflect Christ, Jesus still says the gospel must be proclaimed. People are not saved merely by watching Christian lives. They must hear the message of Christ crucified and risen. The
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