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Like all Singaporean men, I had to serve in the country’s armed forces when I turned eighteen. To be honest, I approached the conscription, which lasted two-and-a-half years, most reluctantly. Like many other young men, I tried to do the minimum, obeying instructions to the letter—no more, no less. Some, however, threw themselves into their tasks and ultimately gained much from their experience, learning about leadership and endurance. In hindsight, I realize that this type of effort and positive attitude would have pleased God—much like what Joseph showed in Scripture. Despite being sold off as a slave and imprisoned later on, he fulfilled all his assigned responsibilities with the greatest dedication. Instead of resenting his situation, he took his role seriously, so much so that “Potiphar left everything he had in Joseph’s care” (Genesis 39:6). Joseph also ended up in charge of the prison—and, finally, all of Egypt. Centuries later, the apostle Paul would also urge believers in Jesus: “Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus” (Colossians 3:17). While our situations may be far from ideal, may God help us to be faithful in the tasks assigned to us, for we’re working for Him—the one who sees our true heart.
It’s fascinating to see your own heart. Recently, I did. Chest pain led me to see a doctor, who ordered tests that allowed me to see that my heart has calcium buildup. More than I should have. Atherosclerosis, the doctors call it: hardening of the arteries. I’ve made big diet and exercise changes. But I’ve also realized that my cardiac concerns didn’t emerge overnight. In my case, they were the fruit of unhealthy choices. In time, those habits couldn’t help but impact my heart’s health. Scripture uses similar language to describe being spiritually unhealthy. Our hearts can gradually grow hardened toward God—one day and one choice at a time. Hebrews 3:7–8 (referencing Psalm 95:7–8) says, “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” After God delivered His people from Egypt, they “tested and tried [Him]” (v. 9) during their time in the wilderness. God had faithfully provided for His people, but they refused to see it (vv. 9–10). What about us? What habits nudge us away from God—day by day hardening our hearts against Him? We all make some of those choices. So I’m thankful that today, right now, God offers to exchange our hearts of stone for those softened by His love (see Ezekiel 36:26).
As Douglas Kent, a landscape architect, toured a charred Los Angeles neighborhood after the city’s raging 2025 wildfires, he encountered a shocking surprise—trees, alive and green right next to melted cars and burned buildings. Many of them bore lush palms and leaves, abundant fruit, and strong trunks and branches. How? After two consecutive rainy winters, the trees’ roots reached deep into the soil to draw moisture, carrying it to branches and leaves. In a fire, they proved resistant. “What I saw,” said Kent, “was that if you were deep-rooted, you survived.” Our faith during the fiery trials of life can be like that. As we set our spiritual roots deep in Christ and His love, we become “like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit” (Jeremiah 17:8). Jeremiah, who never minced words, warned that those who trust in “mere flesh” are “cursed” (v. 5). “That person will be like a bush in the wastelands; they will not see prosperity when it comes.” Instead, “they will dwell in the parched places of the desert, in a salt land where no one lives” (vv. 5-6). How much better to trust in God! Well-watered by His sustaining love, we thrive even in raging times, bearing spiritual fruit in Him.
I opened my online banking app and discovered two withdrawals over $500 each, which I hadn’t made. Panicked, I called the bank and discovered my identity had been stolen. With the bank’s help, I was able to reinstate my good standing, but the experience taught me to be alert to prevent such thefts in the future. In John 10:10, Jesus warned, “The thief comes only to steal and kill and destroy.” Rebuking religious leaders who opposed Him for healing on the Sabbath (9:13-15), Jesus revealed their motive: to steal, kill, and destroy. Our spiritual enemy, Satan, plots to steal our understanding of God’s grace—and the freedom Jesus’ death provides for us. Hope and help come earlier in the passage where Jesus described Himself as the good shepherd who calls His sheep by name (10:2-4). The good shepherd’s sheep “will run away from [a thief] because they do not recognize a stranger’s voice” (v. 5). We sometimes find ourselves victimized by the evil in our world. But our loving God invites us into a practice of discernment where we learn to recognize and avoid the voice of our enemy who wants to steal, kill, and destroy. As we tune our ears to the voice of our Good Shepherd, we can trust Him to lead us to life “to the full” (v. 10).
In nineteenth-century poet Gerard Manley Hopkins’ sonnet “God’s Grandeur,” Hopkins celebrates the countless ways creation is “charged”—intensely filled—with “the grandeur of God.” In vivid imagery, Hopkins describes God’s breathtaking glory flaming and glistening “like shining from shook foil.” But if God’s beauty is so vivid, why do so many people miss it? Hopkins suggested one reason is that humanity has covered everything with “man’s smudge” and “man’s smell”—leaving many unable to see anything beyond themselves. Psalm 104 is also a celebration of God’s beauty in creation. Using vivid imagery, the poet describes God “clothed with splendor and majesty” (v. 1), revealing His beauty, power, and care in wind and fire (v. 4), thunder and waves (v. 7), water, grass, and trees (vv. 10–16). Countless gifts sustaining both body and soul (v. 15) point to “the glory of the Lord” (v. 31), whether we always realize it or not. In his poem, Hopkins concluded that, even when humanity is blind to God’s glory, because of His goodness, there always “lives the dearest freshness deep down things.” If only we’ll stop to see and wonder, there are countless reasons to see, believe in, and celebrate God’s beauty and goodness “as long as [we] live” (v. 33).
In late spring each year, I plant cucumber seeds in our garden. The seeds produce leaves quickly, but it takes time to see the fruit. In fact, one summer after I watered the seeds and waited, I questioned whether I’d get any cucumbers at all. I thought, Did I put too many seeds too close together or was the ground not warm enough when I planted them? But one day, I spotted a green bulb. The next week, I spotted another. Then another. Within a few weeks, we moved from only vines to almost enough fruit to make salad for a week. Spiritual growth looks like that sometimes. We don’t always see the things we’ve been praying for: patience, self-control, being gentle and loving (see Galatians 5:22-23). But, if we ask God to help us create the conditions needed for growth—prayer, studying the Scriptures, worship, serving others—the Holy Spirit will produce the growth. This is the crux of the parable Jesus shares in Luke 8. “A farmer went out to sow seed” (v. 5). “The birds ate” some of the seeds that fell on the path (v. 5). Others landed on rocky ground, where they received no moisture and withered (v. 6). Some more fell among thorns and were choked before they could grow (v. 7). But the seed that was planted on good soil yielded a crop that was “a hundred times more than was sown” (v. 8). As God helps us, let’s cultivate good soil and grow in Him.
In 1962, Joanne Shetler and Anne Fetzer made an arduous trek by bus and foot into the rugged mountains of the Philippines to share the gospel with people who’d never heard of Jesus. For five years, they translated Scripture into the people’s language, but the Balangao villagers weren’t receptive. They did, however, help build a primitive landing strip so new supplies could be flown in. One day, a plane dubbed “magic from another world” by the people arrived. The pilot then flew a pregnant but deathly ill village woman to a faraway clinic. When the plane later returned with the recovered woman and her healthy newborn, the people began asking about “this God” they’d been told about. Soon the village had a church full of believers in Christ. All of us who share the story of Jesus have times of discouragement when our listeners don’t seem to hear. The apostle Paul knew that can happen. After explaining to the Galatians the importance of planting and harvesting the gospel, he recognized that a sower may grow tired. So, he challenged his listeners not to “become weary in doing good” (6:9). The first five years of Joanne and Anne’s work was surely discouraging. But they kept sowing, and eventually they reaped a harvest. Let’s not “give up” (v. 9). Surely, the message of salvation will “reap eternal life” (v. 8).
As soon as I jumped into the pool, my goggles filled with water, and I could barely see. Despite having no formal swimming instruction, I slowly persevered for the two laps of a race I had entered on a whim. As a teenager, it was an embarrassing experience. But years later, after taking lessons and learning the proper breathing and swimming techniques, I enjoyed learning all four strokes. What a difference it makes when we have the proper training. The same is true with our knowledge of the Bible. When we understand the context and meaning of what we’re reading in Scripture, we can grow in our faith and properly apply it to our lives. The apostle Paul wanted Timothy to stand firm in his faith, avoid quarrels, and not be deceived by false teachers. In his final letter, Paul urged Timothy to study the Scriptures. “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15). I realized that the more I learned and practiced proper swimming techniques, the better swimmer I became. In our spiritual walk, as we learn and understand the words and concepts in the Bible, we grow in our knowledge of God—enabling us to distinguish truth from falsehood. As we read the Bible, let’s continue to grow “so that [we] may be thoroughly equipped for every good work” .
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