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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.Discover our 150+ channels and browse our 28,000+ episodes on our website: newbooksnetwork.comSubscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: https://newbooksnetwork.substack.com/Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetworkSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
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In this episode of the New Books Network, Željko Stanojević speaks with Matthew Montgomery about his article “An Intercessor Like Moses: A Key Component of the Psalter’s Message”, published in the European Hebrew Journal.Montgomery’s study asks how the final form of the Masoretic Psalter communicates hope after the collapse of Judah and the Babylonian exile. Building on the widely recognized observation that Book III of the Psalter engages the downfall of the Southern Kingdom while Book IV places unusual emphasis on Moses, he traces textual signals connecting these sections with Exodus 32–34. Particular attention is given to the introduction of Moses and Aaron, the clustering of references to them in Books IV and V, and repeated allusions to Moses’ intercession after Israel’s covenant-breaking at Sinai.The central argument is that these features are not isolated reminiscences. Read together, they help shape the Psalter’s theological and literary message. Moses appears as the paradigmatic representative who can stand between God and a disobedient people, plead on their behalf, and turn away divine anger. Montgomery argues that, in the post-exilic horizon of the Psalter, this Mosaic pattern contributes to an emerging hope for an intercessory figure capable of mediating between God and a covenant-breaking community. The interview explores what this proposal contributes to final-form readings of the Psalter and why the arrangement of psalms can itself become a vehicle of meaning.Matthew Montgomery is a scholar of the Hebrew Bible whose research includes Psalms, scriptural reuse, rhetoric, literary coherence, and the shaping of biblical collections. His article was published on 18 June 2026 after double-blind peer review, with Prof. em. Dr. Dr. h.c. Eckart Otto serving as Academic Editor. The article is freely available through its permanent DOI.Montgomery will also speak at the EHJ International Scholarly Online Conference 2026, “New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies”. On 8 November 2026 at 22:00 CET, he will present “Neither Story or Arbitrary: The Rhetoric of Juxtaposition in the MT Psalter”. The presentation develops a related concern with how the Psalter’s ordering creates rhetorical and theological effects without requiring readers to treat the collection either as one continuous story or as an arbitrary anthology.The host, Željko Stanojević, is a Hebrew linguist, biblical philologist, lexicographer, translator, and scholar of Biblical and Modern Hebrew. He is President of the Institute for Hebrew Language and Literature in Belgrade, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network Biblical Studies channel. His work includes Biblical Hebrew, Semitic linguistics, textual criticism, Qumran and the Dead Sea Scrolls, Bible translation, biblical onomastics, and Hebrew lexicography.This episode will be of interest to readers and listeners working on Psalms, the Hebrew Bible, Moses and Aaron, Exodus traditions, intercession, post-exilic theology, ancient Hebrew, biblical allusion, textual criticism, and the literary shaping of Scripture. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
"Tethered to the cross" is how the renowned nineteenth-century English Baptist minister Charles H. Spurgeon (1834–1892) described the task of ministry and his approach to preaching. For nearly four decades, Spurgeon served as the pastor of the church at the Metropolitan Tabernacle in London. But what specifically guided the reading of Scripture by the man known as the "Prince of Preachers"? Tracing the development of Spurgeon's thought and his approach to biblical hermeneutics throughout his ministry in Tethered to the Cross: The Life and Preaching of Charles H. Spurgeon (IVP Academic, 2020), theologian and historian Thomas Breimaier argues that Spurgeon viewed the entire Bible through the lens of the cross of Christ. This method led Spurgeon to interpret texts in a consistent fashion, resulting in sermons, articles, and instruction that employed cross-centered language, which was aimed at the conversion of unbelievers. With Breimaier as our guide, better understanding of how Spurgeon approached the task of interpreting Scripture and preaching the gospel might enable us, too, to be tethered to the cross of Christ.Author Thomas Breimaier (PhD, University of Edinburgh) is the Director for Learning and Training at Hope City Church in Edinburgh, Scotland.Host Michael Shaw is a PhD student in Historical Theology at Union College, Belfast, and a Visiting Lecturer at the Irish Baptist College. His research focuses on the thought of the Independent Puritan theologian Jeremiah Burroughs (1599–1646). His primary academic interests lie in historical theology, particularly early modern Baptist and Congregationalist theology and ecclesiology. He also serves as the Associate Pastor at Strandtown Baptist Church, Belfast.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Monasteries are typically characterized by physical and symbolic limitations on access as they are usually known through written texts and accounts by nuns who live in that world but do not allow others to have access. This has often resulted in research based on indirect sources. Inhabiting Silence: An Anthropologist in the Cloister (Berghahn Books, 2025) is the result of observant participation in which the ethnographer is a protagonist social actor in two French monasteries of Discalced Carmelite nuns. Francesca Sbardella experiences and narrates details of their everyday life that usually remain unseen but contribute to shaping community-building processes and, at the same time, construe the religious woman. Inhabiting Silence: An Anthropologist in the Cloister (Berghahn Books, 2025) was translated from Italian by Claudio Bendazzoli, with a foreword by Simon Ditchfield and an afterword by Fabio Dei. Francesca Sbardella is an anthropologist and historian of religion and a professor at the University of Bologna. * This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
In The Problem of the Devil in Cappadocian Thought (Cambridge UP, 2026), Gabrielle Thomas questions the popular assumption that the devil served as the primary explanation for evil, sin, and suffering as early Christians grappled with all that is wrong in the world. Interrogating the status of the devil in the teachings of the Cappadocians – Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, and Macrina the Younger – she identifies their points of agreement, that the devil is a fallen angel, and disagreement, notably how Christ defeated him, his continued existence, and his ultimate end. In her investigation, Thomas engages fourth-century Christian thought in conversation with ancient philosophy, ancient history, classics, and biblical studies. She demonstrates how the Cappadocians negotiated myriad philosophical, theological, and spiritual problems with the devil. Thomas argues that the devil is not simply a strategy for explaining the problem of evil. Rather, the devil himself is the problem. New Books in Late Antiquity is Presented by Ancient Jew Review Gabrielle Thomas, an Anglican priest, is Dean and President of Berkeley Divinity School at Yale and Professor of Early Christian, Anglican, and Theological Studies at Yale Divinity School. She is the author of The Image of God in the Theology of Gregory of Nazianzus and For the Good of the Church: Unity, Theology, and Women and co-editor of Women and Ordination in the Orthodox Church. Michael Motia teaches in Classics and Religious Studies at Umass BostonSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Something deep within you recognizes it–the instinct that sacrifice matters, that something must be offered, that violence and beauty are woven together in ways that mere reason cannot explain. You are not alone. Civilizations throughout history have felt it. In Bloodshed and Blessing: Stories of Sacrifice from Ancient Altars to the Holy Mass (Sophia Institute Press, 2026), Fr. Dwight Longenecker takes you on a gripping journey through ten ancient cultures, from the Aztecs to the Vikings, in which blood sacrifice was not the mark of barbarism but the beating heart of an entire worldview. And then he asks the question that will stop you cold: What if they weren’t so different from us? Well, they weren’t. And once you see this reality, you can’t unsee it. Fr. Longenecker shows you that the violence, resentment, and desperate longing for meaning surging through our culture today are the very same forces that once drove men to the altar of sacrifice. The difference is that we have largely forgotten the One True Sacrifice that puts them all into perspective. The ancient peoples were our ancestors – not just biologically but spiritually. Their worldview, so seemingly foreign to us, echoes down through the ages into our own deepest longings and anxieties. In a culture surging with resentment and a desperate hunger for meaning, Fr. Longenecker shows you how sacrifice has always been humanity’s answer–a way of channeling violence into something transcendent, of transforming chaos into communion. The questions people were asking then are the same ones we are asking now. And the answer, it turns out, has been on the altar all along. Fr. Dwight Longenecker was brought up an Evangelical, studied at fundamentalist Bob Jones University, and later was ordained as an Anglican priest in England. After ten years in the Anglican ministry as a curate, a chaplain at Cambridge, and a country parson, in 1995 Dwight was received into full communion with the Catholic Church. He has published in numerous religious magazines and papers in the UK, Ireland, and the USA, writing on film and theology, apologetics, Biblical commentary and Catholic culture. Daniel Moran’s writing about literature and film can be found on Pages and Frames. He earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches writing and co-hosts the long-running podcast Fifteen-Minute Film Fanatics, available here on the New Books Network and wherever podcasts are found.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
After mounting London’s outdoor pulpit known as St. Paul’s Cross on 8th December, 1588, Anthony Tyrrell found himself perched before a skeptical audience. He stood in the shadow of St. Paul’s Cathedral to declare his recantation of Catholicism and return to England’s official Protestant Church. The trouble was he had been there before – in January of the same year, in fact – to do the same thing. On that occasion, however, he had shocked on-lookers by delivering an anti-Protestant tirade instead of his promised recantation. How could Tyrrell, a serial convert, who eventually changed church affiliation as many as ten times, overcome the doubts of his suspicious audience? Tyrrell and similar converts who made multiple conversions understandably aroused suspicions of hypocrisy that made the performative character of public recantation troublingly evident. Yet as Holly Pickett argues in The Drama of Serial Conversion in Early Modern England (University of Pennsylvania Press, 2024), these performative elements are actually indispensable to any conversion, whether an individual’s first or fifteenth. Serial converts served as uncomfortable reminders to their contemporaries that religious identity is always unverifiable. The first study to explore serial conversion as a discrete phenomenon in this era, The Drama of Serial Conversion in Early Modern England challenges confessional divisions within much early modern historiography by analyzing the surprising convergence of Protestant and Catholic in the figure of the serial convert. It also reveals a neglected strain of religious discourse in early modern England that valued mutability and flexibility even in the midst of hardening and increasingly narrow understandings of conversion. Michael Shaw is a PhD student in Historical Theology at Union College, Belfast, and a Visiting Tutor at the Irish Baptist College. His research focuses on the thought of the Independent Puritan theologian Jeremiah Burroughs (1599–1646). His primary research interests lie in historical theology, particularly early modern Baptist and Congregationalist theology and ecclesiology. He also serves as the Associate Pastor at Strandtown Baptist Church, Belfast. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
How did the state become Christian in late antiquity? Many scholars have traced the Christianization of the Roman world in the centuries following the conversion of the emperor Constantine in 312 CE. Robin Whelan, however, turns his attention away from the usual suspects in such accounts-emperors, empresses, bishops, ascetics, and other holy people-to consider a surprisingly understudied set of late ancient Christians: those who served the state as courtiers, bureaucrats, and governors. By tracing the requirements of regimes, the expectations of subjects, and patterns of engagement with churches and churchmen, he argues that that those who served the state in late antiquity could be seen-and indeed, could see themselves-as distinctly Christian authority figures-just as much as the emperors and kings whom they served, and the bishops and ascetics whom they governed. Serving the Christian State in Late Antiquity (Cambridge University Press, 2026) is also available as Open Access on Cambridge Core. New books in late antiquity is presented by Ancient Jew Review Robin Whelan is Reader in Mediterranean History at the University of Liverpool. Michael Motia teaches in Classics and Religious Studies at the University of Massachusetts BostonSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.Discover our 150+ channels and browse our 28,000+ episodes on our website: newbooksnetwork.comSubscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: https://newbooksnetwork.substack.com/Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetworkSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
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