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Dr. Sunberg highlighted the overarching biblical (prescriptive and descriptive) texts supporting women’s shared leadership such as: Genesis 1:26–30, and Galatians 3:28, and Romans 16:1–16. These texts are the “rings that rule overall rings” to use a JRR Tolkien image. Even more, throughout Scripture we see, the power of the Holy Spirit empowering, guiding, encouraging women leaders. Paul’s Gospel vision clearly includes women as part of the Great Commission, to share Jesus with the entire world. Phoebe’s leadership cited in Romans 16:1–2 implemented Paul’s vision. Paul’s vision of church planting takes shape and flourishes beside his female workers, like Junia, Phoebe, and Priscilla. While many Christians tend to gloss over these details, they are crucial in planting, serving, and leading churches today. Carla addressed “the sociology of Scripture” which includes both biblical manhood and biblical womanhood as partners in the Gospel, not adversaries. Supremely, Proverbs 31 celebrates God’s ideal or vision for woman—one of gift-based ministry and service not limited by gender. Referencing Dr. Ben Witherington, biblical patriarchy, is an exegete without clothes. Citing an extensive history noting the steady growth of women leaders/pastors in the Wesleyan Holiness church that began initially with only 2% women, to now 20% of clergy are women in the Church of the Nazarenewhich Carla is a member. Carla and discussed meeting this year, in person for the first time, during the recent Wesleyan Holiness Women Clergy Conference held in Minneapolis. This event aimed at supporting women clergy and CBE was invited to join in to support their inter-racial, international women’s leadership which parallels that of CBE’s ministry. We ended by discussing the needs women clergy have for flexibility given all they manage in their lives. women need support for the many responsibilities of being a Christian mother, wife, pastor, scholar, etc. Often these women are a minority serving beside men who have centuries of traditions supporting male-leaders. We ended in prayer. This was indeed an information, wisdom, holiness packed podcast!! Books Carla has contributed to: Viewing the whole sweep of scripture, Carla edited the book: Faithful to the Call, Women in Ministry. She wrote, The Christian Life: A Nazarene Perspective and Why Holiness?: The Transformational Message That Unites Us and Teach us to Pray: What We can Learn from Scripture. Carla coauthored, Reclaiming Eve: The Identity and Calling of Women in the Kingdom of God; Color: God’s Intention for Diversity; The Cappadocian Mothers: Deification Exemplified in the Writings of Basil, Gregory and Gregory; Uncommon Virtues: Seven Saints Who shaped our Faith; Reflecting the Image: Our Call to Mirror Christ to the World, and Pulling Back the Curtain on the Former Soviet Union.
On this episode of Mutuality Matters, Dr. Mimi Haddad meets with Dr. Preston Sprinkle to discuss his new book, "From Genesis to Junia: An Honest Search for What the Bible Really Says about Women in Leadership." A deeply committed Christian, husband, and father, Preston Sprinkle said his career has focused on serving the church as a scholar. As such, he approaches questions concerning faith and life through a deep dive exegetical analysis of the related biblical passages and related historical contexts. For many years, as a complementarian, Preston read the key passages (1 Timothy 2:11–15, 1 Corinthians 14:34–36, and Ephesians 5:21–33) at face value—through a plain reading of the text which, seemingly, supports male leadership in church and the home. Yet, over time, he noticed how the Greek syntax in these passages was complex. Attending more carefully, he began to focus on single words in the text like “silent.” This practice was quite fruitful in helping him realize how women were not silent in Scripture contra 1 Corinthians 14:34–36. This seeming inconsistency evoked questions around what NT women were talking about. Clearly, they had a voice. In fact, leading Bible women were far from silent. God called and gifted women to speak as prophets, judges, warriors, and diplomats. Women were Christ’s disciples, and women served beside Paul as deacons, apostles, church planters, and his coworkers. Romans 16 abounds with the voices of women, slaves, and non-Jews—aligning with the welcome of women as Gospel agents (Gal. 3:28). Stunningly, women’s voices were heard in Corinth, as they prayed and prophesied in the church (1 Cor. 11:5), raising questions about the meaning of 1 Corinthians 14:34–36. Other passages in 1 Corinthians, such as 1 Corinthians 7:4-5, 1 Corinthians 11:7, and 1 Corinthians 11, challenged Preston as a complementarian because: Wives and husbands have authority over each other’s bodies: 1 Cor. 7:4–5 Women prayed and prophesied: 1 Cor. 11:5. Women “… have authority over her own head, because of the angels:” 1 Cor. 11:10. Woman and man are interdependent: 1 Cor. 11:11–12. Preston cited as a helpful resource, Gregory Dawe’s works on head metaphors in Ephesians, The Body in Question: Metaphor and Meaning in the Interpretation of Ephesians 5:21–33 (Biblical Interpretation Series, 30) Turning to 1 Timothy 2:11–12, Preston points to the extreme use of authority (authentein) Paul evokes in this passage that mirrors the unilateral, domineering authority of slave owners over their slaves as it demeaned slaves ontologically as le
On this episode of Mutuality Matters: Women and Words, Host Dr. Mimi Haddad interviewed Rev. Dr. Ingrid Faro. Ingrid described her challenging childhood and young married life as one of abuse, both psychologically and physically. Her early church experience was equally difficult, as women were to be seen but not heard. In her family of origins, she felt invisible and unimportant. She was terrified of her mother and had no real relationship with her dad. Ingrid was struggling to figure out who she is and even wondered if it was safe to think her thoughts. She also wanted out of the church because, as Ingrid describes, she so wanted God to be fair, but life didn’t seem to be fair. Ingrid shared how her first husband (a preacher and NT scholar) was unfaithful to her. He was also violent and broke her nose, landing her in the ER, where she told the attending doctors that she had an “accident,” but they were unconvinced. These and other experiences led to her struggle with the question of “theodicy,” whether God is just and good. Ingrid wondered if she could ever really trust God. This led to an exploration of God theologically. She became acquainted with and greatly admires the scholarship of the OT scholar Dr. Abraham Joshua Heschel. A passion for the OT was part of her journey. Her second husband nurtured honest, even blunt communication, or as Brené Brown says, “clarity is kindness.” As Ingrid studied Scripture, she encountered many bold women who henceforward served as her role models! In them she found a sense of release, or as she said, “I didn’t know the weight that was on my shoulders until it was lifted off me.” Ingrid began to see God’s clear anointing on women which began with the Apostle Paul. Ingrid began to sense a calling to an academic study of Scripture, which gave her pause. She was given opportunities to say what was on her heart but felt conflicted. Then she asked herself, “Can I stand before God and say, ‘I can’t.’” She had to distinguish between a fear of people and a fear of God. Yet the biblical “texts of terror” that appeared to silence women were very limited compared the many, many texts that welcomed their wisdom, voice and leadership. Consider Paul’s texts that seem to silence women (1 Cor. 14:34–36, 1 Tim. 2:11–15, Eph. 5:22&FF) compared to the many women Paul celebrates as co-leaders with him in preaching the gospel and leading churches, like those cited in Romans 16. More recently, Ingrid has considered the challenge of abuse in the church one of the most pressing challenges the church must address. She sometimes feels that the church is one of the most abusive places women encounter. Yet this was certainly an issue noted in Genesis 2. Here Ingrid notes the challenge of Bible translation as too often Genesis 2:18 is translated “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” The Hebrew word for “helper,” is ezer, which means “a strong rescue,” as Dave Freedman notes. “Helper” fails to describe the true meaning of ezer. Ingrid also points to the work of Katharine Bushnell who redeems Eve by observing that she was the first person to have faith and hope in God’s promises. She also points to the following authors who have inspired her own scholarship and faith: Karen Swallow Prior, Carol L. Meyers, Edith Deen, Sandra Ritcher, Cynthia Long Westfall, and also biblical models like Abraham and Sarah. For many years, Ingrid taught OT and has recently published the book, Redeeming Eden: How Women in the Bible Advance the Story of Salvation. Ingrid will lead a keynote and workshop at CBE’s conference this summer in Chicago, where she will also receive CBE’s Lifetime Achievement Award. Guest Bio: Bio: Revd. Dr. Ingrid Faro is an ordained minister and currently serves as interim president and professor of Old Testament at Northern Seminary in Chicago. She previously served as dean of academic affairs, dean of theology at the Scandinavian School of Theology, and director of master’s programs at Trinity Evangelical Divinity School, where she also taught Hebrew and Old Testament. She is an international speaker and the author of Redeeming Eden: How Women in the Bible Advance the Story of Salvation with Joyce Koo Dalrymple, Demystifying Evil, co-author of Honest Answers, Evil in Genesis, co-author of forthcoming As We Forgive: A Biblical Theology of Forgiveness, as well as articles, chapters, and reviews. Prior to her work in theological education, Ingrid was an entrepreneur and president of an insurance consulting group serving one-thousand agents in thirty-five states for twenty years. Ingrid has two children and four grandchildren. Related Resources: Healing from Hierarchy: https://www.cbeinternational.org/resource/mutuality-healing-from-hierarchy/ Silent No More: Exposing Abuse Among Evangelicals: https://www.cbeinternational.org/resource/silent-no-more-exposing-
In this podcast, Rev. Dr. Michael F. Bird explores the crucial sociological context that often influences human interpretation of Scripture along with the complexities involved in reading passages from Paul who is considered both the ally of both egalitarians and complementarians. Spending significant time on Paul’s reference to Phoebe (Romans 16:1–2) as deacon in the church of Cenchrea. Too often we allow Paul’s passages that appear to silence women for all time (1 Timothy 2:11-15, Ephesians 5:22&FF and 1 Corinthians 14:34–36 ) overlooking the many women speaking, teaching and leading in the OT and NT, especially beside Paul and throughout Church History. Mike considers the impact of sin on God’s original design for women and men in Gen 1:26–31. Because of sin, the mutuality enjoyed by women and men deteriorates into the male rule noted in Gen 3:16. Supremely, Mike notes the victories of Christ in conquering sin on Calvary, along with the many passages in the New Testament that speak of the ontological mutuality and equal service of women and men, such as Proverbs 31, Galatians 3:28 but also a passage heavily cited by the Abolitionists that reads: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands,” Acts 17:26. Read full chapter. Mike masterfully integrates biblical theology, church history, theology, and culture as he explores key topics impacting women, marriage, and service. His sense of humor, use of metaphor and his experiences working in the church and academy brings keen insights into the egalitarian conversation today. We hope you enjoy this episode with Dr. Mike Bird, a dear friend of CBE. Guest Bio: The Rev. Dr. Michael F. Bird: Mike is Deputy Principal and Lecturer in New Testament at Ridley College in Melbourne, Australia. He is an Anglican priest and is married with four children. He is the author of several books including the awarding winning The Gospel of the Lord: How the Early Church Wrote the Story of Jesus and with N.T. Wright, The New Testament in its World. Books published by Michael F. Bird: Whispers of Revolution: Jesus and the Coming King. Romans: Greek-English Interlinear Paraphrase Study Notes Books published by N.T. Wright and Michael F. Bird: The New Testament in Its World: An Introduction to the History, Literature, and Theology of First Christians. Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terro and Dysfunctional Democracies. The New Testament in Its World Workbook: An Introduction to the History, Literature, and Theology of the First Christians. The New Testament You Never Knew Bible Study Guide: Exploring the Context, Purpose, and Meaning of the Story of God. The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians. The Gospel of the Lord: How the Early Church Wrote the Story of Jesus, by N.T. Wright and Michael F. Bird. Related Resources: The Invasion of the Homoians: Trinity and Gender, Again! Fretting Over Phoebe
In this episode of Mutuality Matters, host Dr. Mimi Haddad continues her interview with guest Dr. Joel B. Green, an expert on the Gospel of Luke, about the portrayal of women in Luke's writings. Together they explore how these depictions challenge traditional gender roles and the importance of translation choices in understanding biblical messages about authority and equality. Dr. Green highlights the radical nature of Jesus' teachings and shares insights on how women in early Christianity were active participants in ministry. 00:00 Welcome to Mutuality Matters 00:26 Exploring the Gospel's View on Women 01:31 Mary: A Prototypical Disciple 04:03 Women in Luke's Gospel 06:20 Men and Women in Luke's World 13:02 The Role of Women in Early Christianity 14:42 Challenges in Complementarian Contexts 21:13 Translation Issues in Key Biblical Passages 29:47 Favorite Women-Friendly Bible Translations 34:36 Concluding Thoughts and Prayer Guest Bio Joel B. Green joined Fuller’s faculty in 2007 and has served several administrative posts: associate dean for the Center for Advanced Theological Studies (2008–2016, 2019–present), dean of the School of Theology (2014–2018), and provost (2016–2018). Prior to coming to Fuller, Dr. Green served for ten years at Asbury Theological Seminary as professor of New Testament interpretation, as dean of the School of Theology, and as provost. Previous faculty and academic-administrative appointments include the American Baptist Seminary of the West / Graduate Theological Union (1992–1997) and New College for Advanced Christian Studies Berkeley (1985–1992). Green has written or edited some 55 books, including 8 that have won awards: Connections: A Lectionary Commentary for Preaching and Worship, Year C, Volume 1, Advent through Epiphany (with Thomas Long, Luke Powery, and Cynthia Rigby, 2018), Dictionary of Jesus and the Gospels (2nd ed., 2013), Common English Bible Study Bible (2013), Dictionary of Scripture and Ethics (2011), In Search of the Soul: Four Views of the Mind-Body Problem (2nd ed., 2010), Introducing the New Testament: Its Literature and Theology (with Paul J. Achtemeier and Marianne Meye Thompson, 2001), The Gospel of Luke (1997), and Dictionary of Jesus and the Gospels (with Scot McKnight, 1992). Among his recent publications are Discovering Luke (2021), Luke as Narrative Theologian (2020), Conversion in Luke-Acts: Divine Initiative, Human Cognition, and the People of God (2015), Why Salvation? (2013), and The World of the New Testament: Cultural, Social and Historical Contexts (with Lee Martin McDonald, 2013). He is the editor of the New International Commentary on the New Testament, as well as the Two Horizons New Testament Commentary, and serves on the editorial boards of the Journal of Theological Interpretation, Theology and Science, and Science and Christian Belief. Green has been elected to membership in both Studiorum Novi Testamenti Societas (SNTS) and the International Society for Science and Religion (ISSR). Related Resources Teach us, Mary: The Authority of Women Teachers in the Church in Light of the Magnificat (Luke 1:46–55): https://www.cbeinternational.org/resource/teach-us-mary/ The Significance of Three Narrative Parallels of Men and Women in Luke 1, John 3–4, and Acts 9: https://www.cbeinternational.org/resource/raised-obscurity-narratival-and-theological-study-characterization-women-luke-acts/ Whose Wife Will She Be? A Feminist Interpretation of Luke 20:27–38: https://www.cbeinternational.org/resource/whose-wife-will-she-be-feminist-interpretation/
In this episode of Mutuality Matters, hosted by CBE International, Dr. Joel B. Green joins the conversation to discuss the importance of Bible translation and interpretation, emphasizing the inclusion of women in the process. Dr. Green, a seasoned Bible scholar and faculty administrator, shares his extensive career and insights on the subject. He underscores the necessity of diverse perspectives in translation teams, discusses common biases in Bible translations, and offers advice on how English readers can detect and overcome these biases. The episode also delves into the significance of various successful Bible translations, the training of translators, and the impact of denominational and gender diversity on the integrity of translations. 00:00 Introduction to Mutuality Matters 00:38 Meet Dr. Joel Green 02:22 Joel Green's Academic Journey 05:38 Challenges in Bible Scholarship 06:48 The Importance of Women in Bible Translation 12:23 Overcoming Translation Bias 19:38 Training and Selecting Bible Translators 27:13 Successful Bible Translations 34:38 Conclusion and Call to Action Guest Bio Joel B. Green joined Fuller’s faculty in 2007 and has served several administrative posts: associate dean for the Center for Advanced Theological Studies (2008–2016, 2019–present), dean of the School of Theology (2014–2018), and provost (2016–2018). Prior to coming to Fuller, Dr. Green served for ten years at Asbury Theological Seminary as professor of New Testament interpretation, as dean of the School of Theology, and as provost. Previous faculty and academic-administrative appointments include the American Baptist Seminary of the West / Graduate Theological Union (1992–1997) and New College for Advanced Christian Studies Berkeley (1985–1992). Green has written or edited some 55 books, including 8 that have won awards: Connections: A Lectionary Commentary for Preaching and Worship, Year C, Volume 1, Advent through Epiphany (with Thomas Long, Luke Powery, and Cynthia Rigby, 2018), Dictionary of Jesus and the Gospels (2nd ed., 2013), Common English Bible Study Bible (2013), Dictionary of Scripture and Ethics (2011), In Search of the Soul: Four Views of the Mind-Body Problem (2nd ed., 2010), Introducing the New Testament: Its Literature and Theology (with Paul J. Achtemeier and Marianne Meye Thompson, 2001), The Gospel of Luke (1997), and Dictionary of Jesus and the Gospels (with Scot McKnight, 1992). Among his recent publications are Discovering Luke (2021), Luke as Narrative Theologian (2020), Conversion in Luke-Acts: Divine Initiative, Human Cognition, and the People of God (2015), Why Salvation? (2013), and The World of the New Testament: Cultural, Social and Historical Contexts (with Lee Martin McDonald, 2013). He is the editor of the New International Commentary on the New Testament, as well as the Two Horizons New Testament Commentary, and serves on the editorial boards of the Journal of Theological Interpretation, Theology and Science, and Science and Christian Belief. Green has been elected to membership in both Studiorum Novi Testamenti Societas (SNTS) and the International Society for Science and Religion (ISSR). Green has 12 years of pastoral ministry experience. Related Resources Intersectionality: Words Matter! Freedom through Lectionary and Bible Translation with Rev. Dr. Wilda C. Gafney: https://www.cbeinternational.org/resource/intersectionality-words-matter/ Women and Words: Comparing Bible Translations with Rev. Dr. Aída Besançon Spencer: https://www.cbeinternational.org/resource/women-and-words-comparing-bible-translations/ Women and Words: Exploring Women’s Biblical Equality Through Bible Translation with Dr. Roy Ciampa https://www.cbeinternational.org/resource/women-and-words-exploring-womens-biblical-equality-through-bible-translation/ Disclaimer The opinions expressed in CBE’s Mutuality Matters’ podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers.
In this episode of the Mutuality Matters podcast from CBE International, hosts Mimi and Charel speak with Dr. Jeannine Brown who discusses the pressing need to interpret the Biblical text of 1 Peter 3:1–7 within its first-century Greco-Roman context. Dr. Brown emphasizes the importance of understanding the cultural and historical background behind the passages on submission, particularly 1 Peter 3:1–7. She explores how Peter's household codes provide agency to often marginalized groups like wives and slaves, contrary to the hierarchical norms of the time. The conversation underscores the relevance today of recognizing and respecting context while interpreting Biblical texts—an essential factor for both scholars and modern readers. 00:00 Introduction to Mutuality Matters 00:02 Exploring the Context of Submission in 1 Peter 00:49 Welcome and Introductions 01:33 Reading and Analyzing 1 Peter 3:1-7 02:57 Cultural Background and Interpretation 03:37 Household Codes in the Greco-Roman World 07:24 Missional Moments and Divided Households 08:20 Challenges for Christian Wives in the First Century 10:03 Slavery and Moral Agency in 1 Peter 11:28 Understanding Peter's Use of Household Codes 16:50 Modern Interpretations and Misconceptions 27:46 The Role of Headings in Biblical Interpretation 30:15 Instructions for Husbands in 1 Peter 3:7 36:30 Exploring Social and Physical Vulnerability 37:19 Interpreting 'Weaker Vessel' in Context 38:02 Challenging Traditional Views on Gender Roles 40:18 Co-Heirs and Inheritance in Early Christianity 41:50 Family Metaphors in 1 Peter 43:37 Egalitarian Impulses in the New Testament 45:28 Household Codes and Their Implications 50:08 Suffering for Good and Loyalty to Jesus 52:47 Translation Challenges and Responsibilities 58:01 Applying 1 Peter in Modern Contexts 01:04:03 Conclusion and Further Resources Guest Bio: Dr. Jeannine Brown Jeannine Brown is professor of New Testament at Bethel Seminary and Program Director of Bethel Seminary’s Online programs. Jeannine received in MA from Bethel Seminary, Saint Paul, MN. and her PhD from Luther seminary, Saint Paul, MN. Dr. Brown has taught at Bethel Seminary for over 20 years. She teaches in the areas of New Testament, Greek, hermeneutics, and integration. Dr. Brown has focused much of her research and writing on the Gospels, hermeneutics, and interdisciplinary integration. In addition to a book on biblical hermeneutics (Scripture as Communication, now in second edition) and two books on integration, she has published three commentaries on Matthew's Gospel and one on Philippians (Tyndale NT series). She is a member of the NIV translation team and is an editor for the NIV Study Bible, revised edition (2020). Her current writing projects include a commentary 1 Peter (NICNT) and book on themes in 1 Peter. Jeannine’s other published works include: Scripture as Communication (2021, 2007); The Gospels as Stories (2020); Relational Integration of Psychology and Christian Theology (2018); Becoming Whole and Holy: An Integrative Conversation about Christian Formation (2011); Embedde
In episode of Mutuality Matters, hosted by Mimi Haddad and produced by CBE International, guest Mayra Ugalde addresses the importance of women's leadership and service in the church, as guided by biblical teachings. She emphasizes the necessity of obedience to Jesus over cultural obstacles and discusses the significance of both Old and New Testament scriptures in supporting women’s roles in ministry. The episode also explores the impact of failed interpretations and translation errors on women's roles in religious contexts. Additionally, it underscores the importance of personal biblical study and the need for Bible translations accessible to all languages and cultures. The conversation encourages women to fulfill their God-given purpose without fear of societal judgment. 00:00 Introduction and Opening Remarks 00:23 Encouragement for Women in Ministry 00:56 Challenges in Biblical Interpretation 03:24 Biblical Support for Women's Leadership 03:49 The Importance of Service and Obedience 08:29 Recommendations for Bible Translations 11:53 Women in Scripture and Mission 12:31 Transformation Through Biblical Teachings 22:39 Concluding Thoughts and Farewell Related Resources Women and Words: From Oppression to Empowerment with Mayra Ugalde: Part 1 Women and Words: The Intersection of Culture and Bible Translation with Mayra Ugalde: Part 2 Women and Words: The Intersection of Culture and Bible Translation with Mayra Ugalde: Part 3 Women and Words: The Intersection of Culture and Bible Translation with Mayra Ugalde: Part 4 The opinions expressed in CBE’s Mutuality Matters’ podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers.
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The Mutuality Matters podcast is now part of CBE International’s online library of free resources! New hosts join the CBE Mutuality Matters team to offer weekly conversations with leaders, pastors, authors, scholars, activists, and humanitarians on women, men, equality, and the Bible.CBE International (Christians for Biblical Equality) advances the gospel by equipping women and men of all cultures, races, and classes to lead and serve as equals. Founded in 1989, CBE has supporters and ministry partners in over 100 denominations and 65 countries, and offers annual conferences, adult and youth curricula, a curated bookstore, multi-media resources, award-winning publications, and a blog. Learn more at cbeinternational.org.
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