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by MARANATHA CHURCH
Sermons from Maranatha Gatherings.
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Not all fire is God's fire. This week we press into biblical literacy as the fuel that keeps our fire authentic. Jesus met the wilderness with the Word. The Bereans tested even an apostle against the Scriptures. And every one of us is invited to pursue the One the whole Book is about. Because reading the Bible is not about knowing a Book. It is about knowing a Person.
The fire on the altar was never something the people manufactured. God brought it. Their job was to keep it burning by bringing wood. This week we press into the intimate pursuit of the Holy Spirit and the two ditches that swallow most churches on this value. The Spirit is not just God's presence with us. He is God's power in us. Without Him, the Christian life is impossible. With Him, we bear fruit we could never produce on our own.
John writes so that we won't sin, but he doesn't leave us without hope when we do. Jesus is our Advocate before the Father, and He Himself is the atoning sacrifice for our sins. In this passage, John shows us what it actually looks like to know Him: obedience to His commands and love for the people around us. The command to love isn't new, but it takes on new weight in the light of Christ. Anyone who claims to walk in the light while hating a brother or sister is still in the dark.
The disciples asked Jesus who was the greatest in the kingdom of heaven. Instead of ranking them, Jesus placed a child among them and told them that unless they became like that child, they would not enter the kingdom at all. This week we walk through Matthew 18:1–14 and press on what Jesus actually asks of us. Cut off the sin you have been calling private, because it is not just yours. It is forming the little ones around you. And stop assuming that maturity is measured by how long you have been in the pew. Christian maturity is Christlikeness, and the mature Christian is the one who knows he is still a little one who comes when Jesus calls.
Most Bibles put a subheading between Matthew 17:23 and Matthew 17:24, as if the death Jesus predicts and the temple tax conversation are two different stories. They are not. Matthew placed them together on purpose. The cross interprets the tax. And when we read the passage as Matthew wrote it, we see something remarkable. Jesus, having just told His disciples that He is about to die, quietly pays a ransom into a temple sacrificial system He is about to fulfill and end. He was free from every obligation. He owed nothing. And He chose to pay it anyway, because a greater ransom was coming, one that would set us free forever. This week we walk through the two payments Christ makes, and the "so now, I" response that flows from a life bought at a price.
The disciples had authority, experience, and years of watching Jesus heal, cast out demons, and feed thousands. And yet when a father brought his suffering son, they could not do what they had been given authority to do. Jesus diagnosed their problem: little faith. Most Christians hear that and immediately conclude they need to build more of it, but Jesus is not telling His disciples to grow bigger faith. He is telling them that even the smallest faith, if it is placed on Him, moves mountains. This week we walk through Matthew 17:14-20 and discover the freedom of stopping the effort to hold ourselves up and leaning our whole weight on the One who holds.
As we close the Recovering Context series, we walk into what Psalm 37 actually promises. Not the delivery of what you already want. The reshaping of what you want in the first place. God is working on the desires themselves, and the sign He is at work is not the arrival of the outcome. It is the slow, deep discovery that He is what you were always made to want.
We have all heard someone say, "God will not give you more than you can handle." That sentence has done real damage in the church, and it is not what 1 Corinthians 10:13 actually says. Paul is not writing about suffering. He is writing about temptation. And the promise he actually makes is one of the most freeing in the New Testament. This week we recover the context of the verse that has crushed people who were already crushed, and discover a God whose sufficiency reaches into the very places our capacity ends.
Sermons from Maranatha Gatherings.
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