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by Thomas Stubbs
The blues isn’t a genre. It’s the groundwater — the current running under jazz, country, rock, and hip-hop, from Louis Armstrong’s New Orleans to the South Bronx. Groundwater is a podcast about American music history: the one tradition beneath the genres, and the boundaries the recording industry invented in 1927 to keep the same music sold to two audiences. Three arguments run through it: that the blues-country split was manufactured by record labels at the 1927 Bristol Sessions; that the blues runs beneath all American popular music; and that when the music got political, the state went after the singers, not the songs — from Billie Holiday through the Dixie Chicks. Hosted by Thomas Stubbs, adapted from his forthcoming book Race Records: The Lie That Split American Music — and the Blues That Ran Underneath. For readers of Robert Palmer’s Deep Blues, Kelefa Sanneh’s Major Labels, and Jeff Chang’s Can’t Stop Won’t Stop.
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Dizzy Gillespie meets Chano Pozo, Django Reinhardt hears Louis Armstrong, and Miles Davis records Sketches of Spain. How jazz crossed the Atlantic and came back changed.When Jelly Roll Morton talked about the "Spanish tinge" in jazz, he wasn't talking about Spain. He was talking about Cuba, and the West African rhythmic tradition that survived the Middle Passage in Havana the same way it survived in New Orleans.This episode traces four lines running outward from the same source: the Afro-Cuban reunion that debuted at Carnegie Hall in 1947 and produced "Manteca"; Django Reinhardt fusing Armstrong's records with Romani tradition in occupied Paris; the bossa nova collision between Rio de Janeiro and New York that gave the world an accidental voice; and Miles Davis hearing all of it in a Spanish guitar concerto and recognizing something he already knew from the blues coming up the river in East St. Louis.The drain runs in every direction. The river doesn't know what it's carrying.Groundwater draws from the book Race Records: The Lie That Split American Music — and the Blues That Ran Underneath by Thomas Stubbs.Music in this episode:"Guitar Rag," Sylvester Weaver (OKeh, 1923) — show theme, public domain"Cuba: Lucumi Drums," from African and Afro-American Drums (Smithsonian Folkways FE 4502)"Manteca," Dizzy Gillespie and His Orchestra featuring Chano Pozo (Victor, 1947)"Minor Swing," Quintette du Hot Club de France (Swing, 1937)"The Girl from Ipanema" (single version), Stan Getz and João Gilberto featuring Astrud Gilberto (Verve, 1964)"Concierto de Aranjuez (Adagio)," Miles Davis, arranged by Gil Evans, from Sketches of Spain (Columbia, 1960)All clips excerpted for commentary and criticism.
Jimi Hendrix played "The Star-Spangled Banner" at Woodstock in 1969 and let the war in around the melody. This year the United States turns 250. This Groundwater special steps back from the map to ask what twentieth-century American music has been for: the country's memory, the part of the record that didn't get edited.At its center is Billie Holiday's "Strange Fruit" — the song that held a mirror up to lynching, and the song the state went after its singer over. Around it: the Fisk Jubilee Singers and the spirituals; Woody Guthrie's "This Land Is Your Land" and the verses America stopped teaching; Sam Cooke's "A Change Is Gonna Come"; Nina Simone's "Mississippi Goddam"; and Louis Armstrong refusing to carry the flag abroad after Little Rock. The dark and the joy are the same record.Music and sound, in order of appearance:- "Guitar Rag" — Sylvester Weaver — OKeh, 1923 (theme; public domain)- "The Star-Spangled Banner" — Jimi Hendrix — Woodstock, 1969- "Swing Low, Sweet Chariot" — Fisk University Jubilee Quartet — Victor, 1909 (public domain)- "This Land Is Your Land" — Woody Guthrie — Asch, 1944- "Strange Fruit" — Billie Holiday — Commodore, 1939- "A Change Is Gonna Come" — Sam Cooke — RCA Victor, 1964- "Mississippi Goddam" — Nina Simone — Philips, 1964Excerpts used briefly for criticism and commentary.
Muddy Waters, the Mardi Gras Indians, Blind Willie McTell, and the one record to start with: the second half of Thomas Stubbs's conversation with Rich Pettit, the man Atlanta knows as the Blues Professor.In Part 1 we traced the blues out of West Africa and up the East Coast. This half starts back home in New Orleans — where Rich grew up — and the city's living traditions: the second line, the jazz funeral that walks to the cemetery on a dirge and home on a parade, and the Mardi Gras Indians, with Big Chief Jolly of the Wild Tchoupitoulas and the Neville Brothers and the Meters threaded through it.Then the heart of it: Blind Willie McTell's "Dying Crapshooter's Blues" — a song a dying gambler dictated to a blind street singer, who carried it back to Atlanta and made it last. Rich calls it one of the cleverest pieces of writing in the blues, and it's hard to argue.And at the end, the question you put to anyone who really knows: if you're starting from nothing, where do you go first? Rich's answer is Muddy Waters — which takes us to The Last Waltz, one camera on Muddy alone, doing "Mannish Boy," killing it.Groundwater is the companion podcast to Thomas Stubbs's book Race Records: The Lie That Split American Music — and the Blues That Ran Underneath. More at groundwater.fm.MusicTheme — "Guitar Rag," Sylvester Weaver (OKeh, 1923). Public domain."N.O. Bounce," Big Freedia. Excerpted as commentary under fair use."Dying Crapshooter's Blues," Blind Willie McTell — Library of Congress field recording, Atlanta, 1940 (John A. Lomax, Archive of American Folk Song). Excerpted as commentary under fair use."Mannish Boy," Muddy Waters with The Band, from The Last Waltz (Warner Bros., 1978). Excerpted as commentary under fair use.
Piedmont blues, the Allman Brothers, Lonnie Holley, and the long road the blues took out of West Africa: Thomas Stubbs sits down with Rich Pettit, the man Atlanta knows as the Blues Professor — part one of two.For forty years, Rich has hosted Good Morning Blues on WRFG 89.3, Atlanta's community radio station. He grew up in New Orleans and came to the blues backwards — through classic rock — until he started noticing how many of those songs were covers.Part one is about where the blues comes from and where it went: West Africa and Congo Square, the banjo nobody remembers is African, Atlanta's living blues scene, and the Piedmont players who taught each other on back porches outside Covington — Savannah Weaver, Curly Weaver, Blind Willie McTell, Bar-B-Q Bob, Buddy Moss — before the music climbed the East Coast and rode the rail north.Along the way: Lonnie Holley improvising the blues on a high wire, the night the Dirty Dozen Brass Band rolled in late and blew Michelle Shocked's horn section off the stage, and the $30 loophole that keeps a Grant Park living room packed.Part two, we head to Chicago.Groundwater is the companion podcast to Thomas Stubbs's book Race Records: The Lie That Split American Music — and the Blues That Ran Underneath. More at groundwater.fm.Music Theme — "Guitar Rag," Sylvester Weaver (OKeh, 1923). Public domain. "Crazy Blues," Mamie Smith (OKeh, 1920). Public domain. "Come On In My Kitchen," The Allman Brothers Band, from Shades of Two Worlds (Epic Records, ℗ 1991). Excerpted as commentary under fair use.
A two-minute introduction to Groundwater — what the show is, why American music's genre labels are a lie, and where we're going. Start here, then follow the water.
The music didn’t ride north on riverboats. It rode the Illinois Central Railroad — out of New Orleans, up through Memphis and the Mississippi Delta into Chicago — in the luggage cars and Jim Crow coaches of the Great Migration.Episode 4 of Groundwater traces what the music became when it left the South: Louis Armstrong stepping off the train at Twelfth Street Station in 1922 with a cornet and a fish sandwich; King Oliver’s Creole Jazz Band and Armstrong’s first recorded solo; the Hot Five’s “West End Blues” and the thirteen-second cadenza that changed what a trumpet could do; Muddy Waters electrifying his Delta guitar on the South Side for Chess Records; Count Basie’s Kansas City swing; and Charlie Parker and Dizzy Gillespie inventing bebop as an act of self-defense. The pipeline begins at Congo Square. The northern terminus is Chess Records.Music and sound, in order of appearance: • “Guitar Rag” — Sylvester Weaver — OKeh, 1923 (theme; public domain) • “2-8-2 No. 1534, Illinois Central” — Vinton Wight, Sounds of Steam Locomotives No. 1 — Folkways FX 6152, 1956 • “Chimes Blues” — King Oliver’s Creole Jazz Band — Gennett, 1923 • “West End Blues” — Louis Armstrong and His Hot Five — OKeh, 1928 • “Hoochie Coochie Man” — Muddy Waters — Chess, 1954 (written by Willie Dixon) • “One O’Clock Jump” — Count Basie and His Orchestra — Decca, 1937 • “Ko-Ko” — Charlie Parker and Dizzy Gillespie — Savoy, 1945Excerpts used briefly for criticism and commentary; pre-1928 recordings are public domain.
Professor Longhair kicked the bass of his piano to keep time. The Meters stripped the second line down to funk. Then the levees broke. New Orleans music from Longhair to KatrinaArmstrong left. Bechet left. Oliver left. Morton left. For thirty years, the romantic version of the story held that New Orleans jazz had migrated north and the city was living on memory. It was wrong. The city never stopped cooking.This episode traces the music that stayed: Professor Longhair’s rumba-boogie on a piano with several keys missing; Fats Domino selling sixty-five million records without leaving the Ninth Ward; the Meters inventing funk on Valence Street; the second-line beat and the jazz funeral as direct descendants of Congo Square; bounce as the rhythmic line running from a Magnolia housing project in 1991 back to an enslaved man on a drum in 1819. On August 29, 2005, the levees broke, and the people displaced were precisely the people who carried the tradition. Some came back. Many came back. The second lines resumed.The episode closes on Keith Richards on his knees at Chess Records — the drain running in reverse.Adapted from *Race Records: The Lie That Split American Music — and the Blues That Ran Underneath* (forthcoming).-----**Music featured in this episode:**“Go to the Mardi Gras” — Professor Longhair (Ron Records, 1959)“Tipitina” — Professor Longhair (Atlantic, 1953)“Blueberry Hill” — Fats Domino (Imperial, 1956)“Cissy Strut” — The Meters (Josie Records, 1969)“Brass Band Beat No. 1,” from *New Orleans Brass Band Beats: Second Line Season, Vol. 1*“Just a Closer Walk With Thee” and “New Second Line” — Olympia Brass Band, from *New Orleans Funeral and Parade* (Folkways Records, 1962)“Brother John” — The Wild Tchoupitoulas (Island/Antilles, 1976)“Get It Ready Ready” — DJ Jubilee (Take Fo’ Records, 1993)“Let Me Get That Outcha” — Big Freedia“Walter’s Blues” (live) — Little Walter, with Hound Dog Taylor (guitar), Dillard Crume (bass), and Odie Payne (drums)“I Can’t Be Satisfied” — Muddy Waters (Aristocrat, 1948)Theme music: “Guitar Rag” — Sylvester Weaver (OKeh, 1923; public domain).All excerpts used under fair-use claim for purposes of criticism and commentary.
The first jazz musician is a ghost — no recording of Buddy Bolden survives. This is the story of the music from Bolden through Storyville to the kid who became Louis Armstrong. What we know about him comes from the testimony of people who heard him play, filtered through decades of memory and myth. This episode traces the music from Bolden through the legalized vice district of Storyville to a kid from the Battlefield neighborhood who walked into a pawn shop with two dollars from a Lithuanian Jewish junk dealer and walked out with a five-dollar cornet. His name was Louis Armstrong. He would change what music was.Groundwater is a music history podcast about American popular music — the blues, country, jazz, rock, hip-hop, and the artificial boundaries the recording industry built between them in 1927.The show argues three things. First, that the blues-country split we inherited was manufactured by record labels at the Bristol Sessions — Ralph Peer building two shelves out of the same music. Second, that the blues is not a genre at all but the groundwater beneath all of American popular music, surfacing in country, rock, jazz, and hip-hop. Third, that when the music got political, the state did not ban the songs. It went after the singers — through drug charges, tax investigations, and loyalty tests, from Billie Holiday through the Dixie Chicks.The show is hosted by Thomas Stubbs and adapted from his forthcoming book Race Records: The Lie That Split American Music — and the Blues That Ran Underneath. The first three episodes work through Chapter 1, The Mouth of the River, tracing the music from Congo Square through Storyville and Louis Armstrong to the second-line beat that runs through New Orleans today.If you've read Robert Palmer's Deep Blues, Greil Marcus's Mystery Train, or Jeff Chang's Can't Stop Won't Stop — or if you'd like a podcast that takes pop music as seriously as those books did — this show is for you.New episodes posted regularly. Listen anywhere you get podcasts.
The blues isn’t a genre. It’s the groundwater — the current running under jazz, country, rock, and hip-hop, from Louis Armstrong’s New Orleans to the South Bronx. Groundwater is a podcast about American music history: the one tradition beneath the genres, and the boundaries the recording industry invented in 1927 to keep the same music sold to two audiences. Three arguments run through it: that the blues-country split was manufactured by record labels at the 1927 Bristol Sessions; that the blues runs beneath all American popular music; and that when the music got political, the state went after the singers, not the songs — from Billie Holiday through the Dixie Chicks. Hosted by Thomas Stubbs, adapted from his forthcoming book Race Records: The Lie That Split American Music — and the Blues That Ran Underneath. For readers of Robert Palmer’s Deep Blues, Kelefa Sanneh’s Major Labels, and Jeff Chang’s Can’t Stop Won’t Stop.
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