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by Roshi Rafe Martin
Endless Path Zendo, is a lay Zen Buddhist community. Intimate and non-institutional in atmosphere, we are dedicated to realizing the Buddha Way in the midst of our own ordinary lives, finding our center of gravity in the creativity of Zen, and the Way of the Bodhisattva.Zen teacher (roshi) Rafe Jnan Martin began traditional Zen practice in 1970, becoming a personal disciple of Roshi Philip Kapleau, author of The Three Pillars of Zen. After Kapleau Roshi’s retirement, he practiced with Robert Aitken Roshi, founder of the Diamond Sangha, then from 2002-2016 worked intensively with Danan Henry Roshi, founding teacher of the Zen Center of Denver and a Kapleau Roshi Dharma Heir as well as a Diamond Sangha Dharma Master.Rafe received full lay ordination in 2009, and in 2012 received inka—recognition of his successful completion of the Diamond Sangha/ Harada-Yasutani koan curriculum, along with authorization to begin teaching. In 2016 he receive
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Recorded September 12, 2026. In this latest teisho (Zen talk) Roshi Martin, reads, comments on, and edits on the fly Chapter 11 —“The Bodhisattva Saves the Realm as the Consciousness of a Tree” from his book, “A Zen Life of Bodhisattvas” (Sumeru, 2023). “You and the tree in your backyard come from a common ancestor. A billion and a half years ago, the two of you parted ways. But even now, after an immense journey in separate directions, that tree and you still share a quarter of your genes.”...
Recorded on August 8, 2026. This teisho is a potpourri made up of 3 shorter sections from "A Zen Life of Bodhisattvas" — namely a folktale of Fugen Bosatsu, a jataka tale of the Buddha in a past life when he was the consciousness of a tree, and a short piece on Zen, Creativity, and imagination all read aloud and commented on by their author, Roshi Rafe Jnan Martin. Tree painting by Rafe Martin Read Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To...
Recorded 08/01/2026. What does it mean to be human? Does the form of having two feet, legs, eyes, and ears, a nose, brain, and heart sum it up? If so there are billions of us. But if by “human” we mean someone wise and compassionate, not driven by greed, anger, ignorance, or fear; someone who can be counted on when the going gets rough, then that number may be rather small. What does it take to be or become such a genuinely human, human being? The Buddha in a distant past life was on t...
Recorded July 25, 2026. Case no. 25, Gateless Barrier: “Yang-shan’s Sermon From the Third Seat” is as follows: Yang-shan dreamed he went to Maitreya’s realm and was led to the third seat. A senior monk struck the stand with a gavel and announced, “Today the monk in the third seat will preach.” Yang-shan rose, struck the stand with the gavel, and said, “The Dharma of the Mahayana is beyond the Four Propositions and transcends the Hundred Negations. Listen, listen.” Why does Master Wu-men, cre...
Recorded on July 11, 2026. Asked to write something about the Bodhisattva of Great Compassion, Hakuin penned: “Even if the rivers and seas all receded and became dry land,/ Her vow to save all sentient beings still would never cease.” In other words even if the world turns upside down and seas become mountains and mountains seas, (which has actually happened), even if what is beyond imagining occurs, even, then, the Bodhisattva of Great Compassion will not fall into thinking only of her self ...
Recorded June 6, 2026. In preparation for the Jukai (receiving the precepts) on 6/20/2026, before leaving for the American Zen Teachers Association gathering, Roshi Martin read and commented on Aitken Roshi’s opening chapter of “The Mind of Clover: Essays in Zen Buddhist Ethics” — “The Nature of the Precepts.” Here’s that teisho, as presented at Endless Path Zendo on 6/06/2026. Books -- "The Mind of Clover" by Robert Aitken Photo of Aitken Roshi at Palolo Zen Center, Honolulu, HI.&nbs...
Recorded 5/30/2026. Wu-men’s commentary to Case 42 of The Gateless Barrier, “Manjusri and the Young Woman in Samadhi” says “The comedy Old Shakya puts on the stage here is a great hodgepodge. Just tell me now; Manjusri is the teacher of the Seven Buddhas – why couldn’t he get the young woman out of her samadhi, when the Bodhisattva of Delusive Wisdom, a beginner, could? If you can firmly grasp this point, then for you this busy life of ignorance and discrimination will be the life of the Dra...
Recorded May 16, 2026. Roshi Rafe Martin reads and comments on Chapter 3 of "A Zen Life of Bodhisattvas." “Manjushri’s Threes by Threes” — Case # 35 of the Blue Cliff Record — Manjusri asked Wu Cho, “Where have you just come from?” Wu Cho replied, “The south.” Manjusri said, “ How is southern Buddhism faring?” Wu Cho answered, “The monks of the latter days of the Law have little regard for the precepts.” Manjusri said, “Are there many or few?” Wu Cho said, “Here about 300, there ...
Endless Path Zendo, is a lay Zen Buddhist community. Intimate and non-institutional in atmosphere, we are dedicated to realizing the Buddha Way in the midst of our own ordinary lives, finding our center of gravity in the creativity of Zen, and the Way of the Bodhisattva.Zen teacher (roshi) Rafe Jnan Martin began traditional Zen practice in 1970, becoming a personal disciple of Roshi Philip Kapleau, author of The Three Pillars of Zen. After Kapleau Roshi’s retirement, he practiced with Robert Aitken Roshi, founder of the Diamond Sangha, then from 2002-2016 worked intensively with Danan Henry Roshi, founding teacher of the Zen Center of Denver and a Kapleau Roshi Dharma Heir as well as a Diamond Sangha Dharma Master.Rafe received full lay ordination in 2009, and in 2012 received inka—recognition of his successful completion of the Diamond Sangha/ Harada-Yasutani koan curriculum, along with authorization to begin teaching. In 2016 he receive
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