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by Logical Bible Study
This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass.The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it.That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
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This is a bonus episode, where we respond to some recent listener questions.To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850p
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pMatthew 13: 54-58 - 'A prophet is only despised in his own country.'Catechism of the Catholic Church Paragraphs:- 495 (in 'Mary's divine Motherhood') - Called in the Gospels "the mother of Jesus", Mary is acclaimed by Elizabeth, at the prompting of the Spirit and even before the birth of her son, as "the mother of my Lord" (abbreviated).- 500 (in Mary 'Ever-Virgin') - Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, “brothers of Jesus,” are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls “the other Mary.” They are close relations of Jesus, according to an Old Testament expression.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pMatthew 13: 47-53 - 'The fishermen collect the good fish and throw away those that are no use.'Catechism of the Catholic Church Paragraphs:- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"- 1117 (in 'The Sacraments of the Church') - As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her "into all truth," has gradually recognized this treasure received from Christ and, as the faithful steward of God's mysteries, has determined its "dispensation." Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pJohn 11: 19-27 - 'I am the resurrection and the life.'Catechism of the Catholic Church Paragraphs:- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.- 1001 (in 'How do the dead rise?') - When? Definitively "at the last day," "at the end of the world." Indeed, the resurrection of the dead is closely associated with Christ's Parousia: For the Lord himself will descend from heaven, with a cry of command, with the archangel's call, and with the sound of the trumpet of God, and the dead in Christ will rise first.- 439 (in 'Christ') - Many Jews and even certain Gentiles who shared their hope recognized in Jesus the fundamental attributes of the messianic "Son of David", promised by God to Israel (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pMatthew 10: 36-43 - 'As the darnel is gathered up and burnt, so it will be at the end of time.'Catechism of the Catholic Church Paragraphs:- 827 (in 'The Church is Holy') - "Christ, 'holy, innocent, and undefiled,' knew nothing of sin, but came only to expiate the sins of the people. the Church, however, clasping sinners to her bosom, at once holy and always in need of purification, follows constantly the path of penance and renewal." All members of the Church, including her ministers, must acknowledge that they are sinners. In everyone, the weeds of sin will still be mixed with the good wheat of the Gospel until the end of time. Hence the Church gathers sinners already caught up in Christ's salvation but still on the way to holiness:The Church is therefore holy, though having sinners in her midst, because she herself has no other life but the life of grace. If they live her life, her members are sanctified; if they move away from her life, they fall into sins and disorders that prevent the radiation of her sanctity. This is why she suffers and does penance for those offenses, of the means of salvation" has been deposited. It is in her that "by the grace of God we acquire holiness."- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"- 333 (in 'Christ with all his angels') - They will be present at Christ's return, which they will announce, to serve at his Judgement (abbreviated).Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pMatthew 13: 31-35 - 'The smallest of all seeds grows into the biggest shrub of all.'Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pMatthew 13: 44-52 - 'He sells everything he owns and buys the field.'Catechism of the Catholic Church Paragraphs:- 546 (in 'The Proclamation of the Kingdom of God') - Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.- 1034 (in 'Hell') - Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire," and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"- 1117 (in 'The Sacraments of the Church') - As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her "into all truth," has gradually recognized this treasure received from Christ and, as the faithful steward of God's mysteries, has determined its "dispensation." Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
To support the ministry and access exclusive content, go to: http://patreon.com/logicalbiblestudyFor complete verse-by-verse audio commentaries from Logical Bible Study, go to: https://mysoundwise.com/publishers/1677296682850pMatthew 10: 20-28 - 'Can you drink the cup that I am going to drink?'Catechism of the Catholic Church Paragraphs:- 2235 (in 'Duties of Civil Authorities') - Those who exercise authority should do so as a service. "Whoever would be great among you must be your servant." The exercise of authority is measured morally in terms of its divine origin, its reasonable nature and its specific object. No one can command or establish what is contrary to the dignity of persons and the natural law.- 440 (in 'Christ') - He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man "who came down from heaven", and in his redemptive mission as the suffering Servant: "The Son of Man came not to be served but to serve, and to give his life as a ransom for many" (abbreviated)- 601 (in 'He died for our sins in accordance with the Scriptures') - The Scriptures had foretold this divine plan of salvation through the putting to death of "the righteous one, my Servant" as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin. (abbreviated)- 605 (in 'He died for our sins in accordance with the Scriptures') - He affirms that he came "to give his life as a ransom for many"; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us.- 622 (in 'Christ offered himself to his Father for our sins') - The redemption won by Christ consists in this, that he came "to give his life as a ransom for many" (Mt 20:28), that is, he "loved [his own] to the end" (Jn 13:1), so that they might be "ransomed from the futile ways inherited from [their] fathers" (I Pt 1:18).- 786 (in 'A Priestly, prophetic and royal people') - Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came "not to be served but to serve, and to give his life as a ransom for many." For the Christian, "to reign is to serve him," particularly when serving "the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder." The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!
This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass.The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it.That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
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