
A conversation with Alicia Walker (Bryn Mawr College) on the pseudo-Arabic inscriptions (or pseudo-kufic) that appear on a number of tenth- and eleventh-century churches in Greece, most notably at the monastery of Hosios Loukas. What did the Arabic script signify in Orthodox culture at the time if not tension with Islam? The conversation is based on Alicia's essay 'Letters from the Edge: Mapping Pseudo-Arabic between Byzantium and the Near East,' in E. Bolman et al., eds., Worlds of Byzantium: Religion, Culture, and Empire in the Medieval Near East (Cambridge University Press 2024). Alicia also prepared a video version of our conversation with images of the places and objects we discuss: you can find it at https://www.youtube.com/watch?v=wqoBeFpWots
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156. The Menologion of Basil II, with Charlie Kuper

155. The Dumbarton Oaks Medieval Library, with Nicole Eddy

154. How and why we teach Roman history, with Beth Digeser

153. Three heresiologists of the twelfth century: Zigabenos, Kamateros, and Choniates, with Alessandra Buccosi, Niccolò Zorzi, Marco Fanelli, and Ottavia Mazzon
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