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Self is absolute existence, absolute knowingness and absolute happiness. The real nature of self is Sat, Chit, Ananda. Let us explore the ancient scriptures, Upanishads, Bhagavad, Gita, Brahma Sutra and prakarana granthas as taught by our teachers in this podcast. Let the light of knowledge remove the darkness of ignorance for everyone. Let the plurality, duality be dismissed and absolute oneness be understood.
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- 1 weeks ago48 min
Tattva Bhoda -6
Śarīratrayam (The three bodies) What is Atma? The principle of Neti Neti The gross, subtle and the causal – other than these 3 bodies; Beyond the five sheaths; The Witness of the three states of consciousness; Of the nature of Existence-Knowledge-Bliss. What is Gross Body? That which is made up of the 5 great elements that have undergone the process of Grossification; born as a result of good actions of the past for experiences such as joy, sorrow, etc. –the counter to experience these. The six modifications that body undergoes. Asti (Existence): This is confirmed by the ‘presence’ in the womb. ii) Jayate (Birth): The child emerges into the outer world. iii) Vardhate (Growth): With nourishment and Prana the body grows to maturity. iv) Viparinamate (Maturity): It becomes an adult body. v) Apakshiyate (Decay): The withdrawal phase begins (hair greys, sight weakens,etc) vi) Vinashyati (Death): The elements return to where they came from
- 3 weeks ago37 min
நான் யார் ?- 6
கேள்விகள் 21-28 தத்துவ விசாரணை அவசியமா? நனவிற்கும் கனவிற்கும் உள்ள வேற்றுமை நூல் படிப்பு தேவையா? சுகம் நிராசை ஞானதிருஷ்டி விசாரணை தியானம் வேறுபாடு முக்தி
- May 7, 202639 min
நான் யார்?-5
கேள்விகள் 16-20 ஸ்வரூபத்தின் இயல்பு எல்லாம் ஈசன் செயல் பக்தியின் பெருமை வைராக்கியம் என்றால் என்ன? கடவுள், குருவால் ஜீவனனை முக்தனாக்க முடியதா?
- May 4, 202630 min
நான் யார் ? -4
கேள்விகள் 11-15 நான் யார் என்ற நினைவு சதாகாலமும் இருக்க உபாயம் என்ன? மனம் அடங்குவதற்கு உபாயங்கள் என்ன? விஷய வாசனை எப்போது அடங்கும்? நிரந்தரமாய் ஸ்வரூப சிந்தனையில் இருக்க முடியுமா ? விசாரணை எதுவரையில் வேண்டும் ?
- May 4, 202654 min
Tattva Bodha -5
Mumuksutvam (Liberation) मुमुक्षुत्वं किम् ? मोक्षो मे भूयाद् इति इच्छा । एतत् साधनचतुष्टयम् । ततस्तत्त्वविवेकस्याधिकारिणो भवन्ति । mumukṣutvaṃ kim ? mokṣo me bhūyād iti icchā etat sādhanacatuṣṭayam . Tatah tattva vivekasya adhikāriṇo bhavanti . Tattvaviveka (Enquiry into truth) तत्त्वविवेकः कः ? आत्मा सत्यं तदन्यत् सर्वंमिथ्येति। आत्मा कः ? स्थूलसूक्ष्मकारणशरीराद्व्यतिरिक्तः पञ्चकोशातीतः सन् अवस्थात्रयसाक्षी सच्चिदानन्दस्वरूपः सन् यस्तिष्ठतिस आत्मा । Tattva vivekah kah? Aatmaa satyam, tad anyat sarvam mithyaa iti. Aatmaa kah? Sthoola sookshma kaarana shareeraad vyatiriktah; Pancha kosha ateetah; Avasthaa traya saakshee; Satchidaananda swaroopah san; Yah tishthati sah aatmaa.
- May 2, 20263 min
Sakshi
Sakshi Not an experience, for all experience flickers and fades. Not a state, for all states arrive in time and leave in space. I am not what appears. I am that to which appearing happens. The seer never becomes the seen. The knower never steps into the known. Between them dances a fragile divide, but I… I am the light in which both arise. The body is known. The eye is known. The mind is known. Even the absence of mind is quietly known in deep sleep. Speech ripples, silence deepens, thoughts parade, their absence too, All are witnessed. None are me. Who am I? Not the knower, for the knower comes and goes like a title worn for a moment. Hearer, seer, thinker, feeler, roles assumed, roles dissolved. I am not “this” or “that” I, just am. Sat, quietly undeniable. I, self-reveal never needing a mirror Chit, the light behind all lights. I, am the ananda, limitless joy. I pervade time and space Ahankara flickers like a thought trying to be solid. Sometimes present, sometimes gone, but I watch both arrival and departure of the ahankara. Even in sleep, where mind dissolves into night, I return and say, “I slept.” The final dissolving tripod known, knowing, knower, all sink back like waves in the ocean The wave rises—water is. Wave falls—water is. The moon borrows light from sun, mind borrows from Atma. Mind changes, I do not. I am the thread stringing all beads into one, connecting the past with the present connecting the present with the future Sakshi, they call me, witness. But even that is a name placed upon the nameless. The sun does not think, “I illumine.” It simply shines. So too, I do not witness I just be. unnegatable negator unobjectifiable subject unexperienceable experience Unattached. Unmoved. Unbroken. Asanga. That is me!
- Apr 23, 20261h 0m
Tattvabodha -4
Śamādisādhanasampattiḥ (The six-fold wealth) शमादिसाधनसम्पत्तिः का ? शमो दम उपरम तितिक्षा श्रद्धा समाधानं च इति । शमः कः ? मनोनिग्रहः । दमः कः ? चक्षुरादिबाह्येन्द्रियनिग्रहः । उपरमः कः ? स्वधर्मानुष्ठानमेव । तितिक्षा का ? शीतोष्णसुखदुःखादिसहिष्णुत्वम् । श्रद्धा कीदृशी ? गुरुवेदान्तवाक्यादिषु विश्वासः श्रद्धा । समाधानं किम् ? चित्तैकाग्रता । śamādisādhanasampattiḥ kā ? śamo dama uparamastitikṣā śraddhā samādhānaṃ ca iti . samaḥ kah? mano nigrahaḥ| damaḥ kah? cakṣurādibāhyendriyanigrahaḥ . uparamaḥ kah? svadharmānuṣṭhānameva . titikṣā kā?śītoṣṇasukhaduḥkhādisahiṣṇutvam . Shraddhaa kee-drishee? Guru, vedaanta,vaakya aadi-shu, vishvaasah shraddhah Samadhanam kim? Chitta ekaagrataa
- Apr 18, 202636 min
நான் யார் ? -3
மனதின் ஸ்வரூபம் என்ன? மனம் எப்படி அடங்கும் ? மனம் ஆத்மா சம்பந்தம் என்ன?
About Atmanandalahari
Self is absolute existence, absolute knowingness and absolute happiness. The real nature of self is Sat, Chit, Ananda. Let us explore the ancient scriptures, Upanishads, Bhagavad, Gita, Brahma Sutra and prakarana granthas as taught by our teachers in this podcast. Let the light of knowledge remove the darkness of ignorance for everyone. Let the plurality, duality be dismissed and absolute oneness be understood.
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